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Leviathan — Page 1

English → Korean CHAPTER II. OF IMAGINATION Level 9/10

That when a thing lies still, unlesse somewhat els stirre it, it will lye still for ever, is a truth that no man doubts of.

어떤 것이 정지해 있을 때, 다른 무언가가 그것을 움직이지 않는 한, 그것은 영원히 정지해 있을 것이라는 사실은 누구도 의심하지 않는 진리이다.

But that when a thing is in motion, it will eternally be in motion, unless somewhat els stay it, though the reason be the same, (namely, that nothing can change it selfe,) is not so easily assented to.

그러나 어떤 것이 운동 중에 있을 때, 다른 무언가가 그것을 멈추지 않는 한 영원히 운동을 계속할 것이라는 사실은, 비록 그 이유가 동일함에도 불구하고(즉, 어떤 것도 스스로를 변화시킬 수 없다는 것), 그리 쉽게 동의를 얻지 못한다.

For men measure, not onely other men, but all other things, by themselves: and because they find themselves subject after motion to pain, and lassitude, think every thing els growes weary of motion, and seeks repose of its own accord;

왜냐하면 사람들은 다른 사람들뿐만 아니라 모든 다른 것들을 자기 자신을 기준으로 측정하기 때문이다. 그리고 그들은 운동 후에 고통과 피로를 느끼는 자신을 발견하기 때문에, 다른 모든 것들도 운동에 지쳐 스스로 휴식을 찾는다고 생각한다.

little considering, whether it be not some other motion, wherein that desire of rest they find in themselves, consisteth.

그들 자신 안에서 발견하는 휴식에 대한 욕구가 다른 어떤 운동에 있는 것은 아닌지를 거의 고려하지 않으면서.

From hence it is, that the Schooles say, Heavy bodies fall downwards, out of an appetite to rest, and to conserve their nature in that place which is most proper for them;

이로부터, 학파들은 무거운 물체들이 아래로 떨어지는 것은 휴식을 향한 욕구 때문이며, 자신들에게 가장 적합한 장소에서 그들의 본성을 보존하기 위해서라고 말한다.

ascribing appetite, and Knowledge of what is good for their conservation, (which is more than man has) to things inanimate absurdly.

욕구와, 자신의 보존에 무엇이 좋은지에 대한 지식을(이는 인간이 가진 것 이상이다) 무생물에 터무니없이 귀속시키면서.

Vocabulary

어떤
eotteon — A certain; some kind of thing or person
것이
geosi — Thing (subject marker attached); nominalized noun form
정지해
jeongjihae — Being stopped; in a state of halt
있을
isseul — To be existing; future/hypothetical form of 있다
ttae — Time; moment; when something occurs
다른
dareun — Different; another; other thing or person
무언가가
mueongaga — Something (subject form); some unspecified thing
그것을
geugeoseul — It (object form); that thing as object
움직이지
umjigiji — Not move; negative stem form of 움직이다
않는
anneun — Does not; present negative modifier form
han — As long as; unless; a limiting condition
그것은
geugeoseun — It (topic form); that thing as topic
영원히
yeongwonhi — Forever; eternally; for all time
것이라는
geosiraneun — The fact that it will be; nominalized assertion
사실은
sasireun — The truth is; actually; the fact (topic)
누구도
nugudo — Nobody; no one at all doubts
의심하지
uisimhaji — Not doubt; negative stem of 의심하다
진리이다
jilliiida — It is truth; a fundamental true principle
그러나
geureona — However; but; contrasting conjunction
운동
undong — Motion; movement; exercise or physical activity
중에
junge — During; in the middle of; among
멈추지
meomchuji — Not stop; negative stem of 멈추다
운동을
undongeul — Motion (object form); movement as grammatical object
계속할
gyesokhal — Will continue; future modifier form of 계속하다
비록
birok — Although; even though; concessive conjunction
geu — That; the; a demonstrative determiner
이유가
iyuga — Reason (subject form); cause as grammatical subject
동일함에도
dongirhamedo — Even though being identical; despite being the same
불구하고
bulguhago — Despite; in spite of; regardless of
jeuk — That is; namely; in other words
것도
geotdo — Also a thing; even this thing too
스스로를
seuseureul — Oneself (object form); by itself as object
변화시킬
byeonhwasikil — Will change; future modifier of 변화시키다
su — Ability; possibility; can do something
없다는
eopdaneun — The fact that there is not; cannot
geot — Thing; fact; nominalized concept or object
그리
geuri — So; that; in that way (adverb)
쉽게
swipge — Easily; simply; in an easy manner
동의를
donguireul — Agreement (object form); consent as grammatical object
얻지
eotji — Not obtain; negative stem of 얻다
못한다
mothanda — Cannot do; inability to perform an action
왜냐하면
waenyahamyeon — Because; the reason being; explanatory conjunction
사람들은
saramdeureun — People (topic form); humans as grammatical topic
사람들뿐만
saramdeulppunman — Not only people; people exclusively as starting point
아니라
anira — Not only; but also; contrasting negative form
모든
modeun — All; every; entire set of things
것들을
geotdeureul — Things (object form); all things as object
자기
jagi — Oneself; self; reflexive pronoun
자신을
jasineul — Oneself (object form); themselves as reference point
기준으로
gijuneuro — By standard of; using as a criterion
측정하기
cheukjeonghagi — Measuring; to measure using a standard
때문이다
ttaemunida — It is because; the reason is this
그리고
geurigo — And; also; additionally connecting two clauses
그들은
geudeureun — They (topic form); those people as topic
후에
hue — After; afterwards; following a certain time
고통과
gotonggwa — Pain and; suffering connected with something else
피로를
piroreul — Fatigue (object form); tiredness as grammatical object
느끼는
neukkineun — Feeling; present modifier form of 느끼다
발견하기
balgyeonhagi — Finding; discovering; infinitive form of 발견하다
때문에
ttaemune — Because of; due to; for that reason
것들도
Things also; even those things as well
운동에
undонге — In motion; to movement (locative form)
지쳐
jichyeo — Exhausted; worn out; tired from activity
스스로
seuseuro — By oneself; on one's own; independently
휴식을
hyusigeul — Rest (object form); relaxation as grammatical object
찾는다고
chatneundago — That they seek; reported speech form of 찾다
생각한다
saenggakhanda — Think; believe; consider something to be true
그들
geudeul — They; them; those people (third person plural)
자신
jasin — Oneself; self; one's own being
안에서
aneseo — Inside; within; from the interior of
발견하는
balgyeonhaneun — Finding; discovering; present modifier of 발견하다
휴식에
hyusige — Rest (locative); toward or about relaxation
대한
daehan — About; regarding; concerning a topic
욕구가
yokguga — Desire (subject form); urge or drive as subject
있는
inneun — Existing; present; modifier form of 있다
것은
geoseun — The thing (topic); fact as grammatical topic
아닌지를
aninjiреul — Whether it is not; questioning negative possibility
거의
geoui — Almost; nearly; hardly; scarcely
고려하지
goryeohaji — Not consider; negative stem of 고려하다
않으면서
aneunmyeonseo — While not doing; simultaneous negative action
이로부터
irobuta — From this; starting from this point
학파들은
hakpadeureun — Schools of thought (topic); philosophical schools
무거운
mugeo-un — Heavy; weighty; having great mass
물체들이
mulchedeuri — Objects (subject form); physical bodies as subject
아래로
araero — Downward; toward below; in a downward direction
떨어지는
tteoreojineun — Falling; dropping; present modifier of 떨어지다
향한
hyanghan — Directed toward; facing; aimed at something
욕구
yokgu — Desire; urge; strong inner drive or want
때문이며
ttaemuniмyeo — Because of; and it is due to this
자신들에게
jasindeulege — To themselves; for their own selves
가장
gajang — Most; best; superlative degree adverb
적합한
jeokhaphan — Suitable; appropriate; fitting for a purpose
장소에서
jangsоesео — At the place; in the location; somewhere
그들의
geudeului — Their; belonging to them; possessive form
본성을
bonseongеul — Nature (object); inherent character as object
보존하기
bojonhagi — Preserving; to preserve; infinitive of 보존하다
위해서라고
wihaeseoarago — Reported as being for the sake of
말한다
malhanda — Say; claim; state something verbally
욕구와
yokguwa — Desire and; urge connected with something else
자신의
jasinui — One's own; belonging to oneself; possessive self
보존에
bojone — For preservation; regarding maintaining or keeping
무엇이
mueosi — What (subject form); what thing as subject
좋은지에
joeunjie — Regarding what is good; about what benefits
지식을
jisigeul — Knowledge (object form); understanding as object
이는
ineun — This (topic form); this thing as topic
인간이
ingani — Human (subject form); mankind as grammatical subject
가진
gajin — Having; possessing; past modifier of 가지다
이상이다
isangida — It is an ideal; highest aspired standard
무생물에
museangmure — To inanimate objects; regarding non-living things
터무니없이
teomunieopsi — Absurdly; groundlessly; without any reasonable basis
귀속시키면서
gwisoksikiмyeonseo — While attributing; assigning characteristics to something
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