Leviathan — Page 1
That when a thing lies still, unlesse somewhat els stirre it, it will lye still for ever, is a truth that no man doubts of.
어떤 것이 정지해 있을 때, 다른 무언가가 그것을 움직이지 않는 한, 그것은 영원히 정지해 있을 것이라는 사실은 누구도 의심하지 않는 진리이다.
But that when a thing is in motion, it will eternally be in motion, unless somewhat els stay it, though the reason be the same, (namely, that nothing can change it selfe,) is not so easily assented to.
그러나 어떤 것이 운동 중에 있을 때, 다른 무언가가 그것을 멈추지 않는 한 영원히 운동을 계속할 것이라는 사실은, 비록 그 이유가 동일함에도 불구하고(즉, 어떤 것도 스스로를 변화시킬 수 없다는 것), 그리 쉽게 동의를 얻지 못한다.
For men measure, not onely other men, but all other things, by themselves: and because they find themselves subject after motion to pain, and lassitude, think every thing els growes weary of motion, and seeks repose of its own accord;
왜냐하면 사람들은 다른 사람들뿐만 아니라 모든 다른 것들을 자기 자신을 기준으로 측정하기 때문이다. 그리고 그들은 운동 후에 고통과 피로를 느끼는 자신을 발견하기 때문에, 다른 모든 것들도 운동에 지쳐 스스로 휴식을 찾는다고 생각한다.
little considering, whether it be not some other motion, wherein that desire of rest they find in themselves, consisteth.
그들 자신 안에서 발견하는 휴식에 대한 욕구가 다른 어떤 운동에 있는 것은 아닌지를 거의 고려하지 않으면서.
From hence it is, that the Schooles say, Heavy bodies fall downwards, out of an appetite to rest, and to conserve their nature in that place which is most proper for them;
이로부터, 학파들은 무거운 물체들이 아래로 떨어지는 것은 휴식을 향한 욕구 때문이며, 자신들에게 가장 적합한 장소에서 그들의 본성을 보존하기 위해서라고 말한다.
ascribing appetite, and Knowledge of what is good for their conservation, (which is more than man has) to things inanimate absurdly.
욕구와, 자신의 보존에 무엇이 좋은지에 대한 지식을(이는 인간이 가진 것 이상이다) 무생물에 터무니없이 귀속시키면서.
Vocabulary
- 어떤
- eotteon — A certain; some kind of thing or person
- 것이
- geosi — Thing (subject marker attached); nominalized noun form
- 정지해
- jeongjihae — Being stopped; in a state of halt
- 있을
- isseul — To be existing; future/hypothetical form of 있다
- 때
- ttae — Time; moment; when something occurs
- 다른
- dareun — Different; another; other thing or person
- 무언가가
- mueongaga — Something (subject form); some unspecified thing
- 그것을
- geugeoseul — It (object form); that thing as object
- 움직이지
- umjigiji — Not move; negative stem form of 움직이다
- 않는
- anneun — Does not; present negative modifier form
- 한
- han — As long as; unless; a limiting condition
- 그것은
- geugeoseun — It (topic form); that thing as topic
- 영원히
- yeongwonhi — Forever; eternally; for all time
- 것이라는
- geosiraneun — The fact that it will be; nominalized assertion
- 사실은
- sasireun — The truth is; actually; the fact (topic)
- 누구도
- nugudo — Nobody; no one at all doubts
- 의심하지
- uisimhaji — Not doubt; negative stem of 의심하다
- 진리이다
- jilliiida — It is truth; a fundamental true principle
- 그러나
- geureona — However; but; contrasting conjunction
- 운동
- undong — Motion; movement; exercise or physical activity
- 중에
- junge — During; in the middle of; among
- 멈추지
- meomchuji — Not stop; negative stem of 멈추다
- 운동을
- undongeul — Motion (object form); movement as grammatical object
- 계속할
- gyesokhal — Will continue; future modifier form of 계속하다
- 비록
- birok — Although; even though; concessive conjunction
- 그
- geu — That; the; a demonstrative determiner
- 이유가
- iyuga — Reason (subject form); cause as grammatical subject
- 동일함에도
- dongirhamedo — Even though being identical; despite being the same
- 불구하고
- bulguhago — Despite; in spite of; regardless of
- 즉
- jeuk — That is; namely; in other words
- 것도
- geotdo — Also a thing; even this thing too
- 스스로를
- seuseureul — Oneself (object form); by itself as object
- 변화시킬
- byeonhwasikil — Will change; future modifier of 변화시키다
- 수
- su — Ability; possibility; can do something
- 없다는
- eopdaneun — The fact that there is not; cannot
- 것
- geot — Thing; fact; nominalized concept or object
- 그리
- geuri — So; that; in that way (adverb)
- 쉽게
- swipge — Easily; simply; in an easy manner
- 동의를
- donguireul — Agreement (object form); consent as grammatical object
- 얻지
- eotji — Not obtain; negative stem of 얻다
- 못한다
- mothanda — Cannot do; inability to perform an action
- 왜냐하면
- waenyahamyeon — Because; the reason being; explanatory conjunction
- 사람들은
- saramdeureun — People (topic form); humans as grammatical topic
- 사람들뿐만
- saramdeulppunman — Not only people; people exclusively as starting point
- 아니라
- anira — Not only; but also; contrasting negative form
- 모든
- modeun — All; every; entire set of things
- 것들을
- geotdeureul — Things (object form); all things as object
- 자기
- jagi — Oneself; self; reflexive pronoun
- 자신을
- jasineul — Oneself (object form); themselves as reference point
- 기준으로
- gijuneuro — By standard of; using as a criterion
- 측정하기
- cheukjeonghagi — Measuring; to measure using a standard
- 때문이다
- ttaemunida — It is because; the reason is this
- 그리고
- geurigo — And; also; additionally connecting two clauses
- 그들은
- geudeureun — They (topic form); those people as topic
- 후에
- hue — After; afterwards; following a certain time
- 고통과
- gotonggwa — Pain and; suffering connected with something else
- 피로를
- piroreul — Fatigue (object form); tiredness as grammatical object
- 느끼는
- neukkineun — Feeling; present modifier form of 느끼다
- 발견하기
- balgyeonhagi — Finding; discovering; infinitive form of 발견하다
- 때문에
- ttaemune — Because of; due to; for that reason
- 것들도
- Things also; even those things as well
- 운동에
- undонге — In motion; to movement (locative form)
- 지쳐
- jichyeo — Exhausted; worn out; tired from activity
- 스스로
- seuseuro — By oneself; on one's own; independently
- 휴식을
- hyusigeul — Rest (object form); relaxation as grammatical object
- 찾는다고
- chatneundago — That they seek; reported speech form of 찾다
- 생각한다
- saenggakhanda — Think; believe; consider something to be true
- 그들
- geudeul — They; them; those people (third person plural)
- 자신
- jasin — Oneself; self; one's own being
- 안에서
- aneseo — Inside; within; from the interior of
- 발견하는
- balgyeonhaneun — Finding; discovering; present modifier of 발견하다
- 휴식에
- hyusige — Rest (locative); toward or about relaxation
- 대한
- daehan — About; regarding; concerning a topic
- 욕구가
- yokguga — Desire (subject form); urge or drive as subject
- 있는
- inneun — Existing; present; modifier form of 있다
- 것은
- geoseun — The thing (topic); fact as grammatical topic
- 아닌지를
- aninjiреul — Whether it is not; questioning negative possibility
- 거의
- geoui — Almost; nearly; hardly; scarcely
- 고려하지
- goryeohaji — Not consider; negative stem of 고려하다
- 않으면서
- aneunmyeonseo — While not doing; simultaneous negative action
- 이로부터
- irobuta — From this; starting from this point
- 학파들은
- hakpadeureun — Schools of thought (topic); philosophical schools
- 무거운
- mugeo-un — Heavy; weighty; having great mass
- 물체들이
- mulchedeuri — Objects (subject form); physical bodies as subject
- 아래로
- araero — Downward; toward below; in a downward direction
- 떨어지는
- tteoreojineun — Falling; dropping; present modifier of 떨어지다
- 향한
- hyanghan — Directed toward; facing; aimed at something
- 욕구
- yokgu — Desire; urge; strong inner drive or want
- 때문이며
- ttaemuniмyeo — Because of; and it is due to this
- 자신들에게
- jasindeulege — To themselves; for their own selves
- 가장
- gajang — Most; best; superlative degree adverb
- 적합한
- jeokhaphan — Suitable; appropriate; fitting for a purpose
- 장소에서
- jangsоesео — At the place; in the location; somewhere
- 그들의
- geudeului — Their; belonging to them; possessive form
- 본성을
- bonseongеul — Nature (object); inherent character as object
- 보존하기
- bojonhagi — Preserving; to preserve; infinitive of 보존하다
- 위해서라고
- wihaeseoarago — Reported as being for the sake of
- 말한다
- malhanda — Say; claim; state something verbally
- 욕구와
- yokguwa — Desire and; urge connected with something else
- 자신의
- jasinui — One's own; belonging to oneself; possessive self
- 보존에
- bojone — For preservation; regarding maintaining or keeping
- 무엇이
- mueosi — What (subject form); what thing as subject
- 좋은지에
- joeunjie — Regarding what is good; about what benefits
- 지식을
- jisigeul — Knowledge (object form); understanding as object
- 이는
- ineun — This (topic form); this thing as topic
- 인간이
- ingani — Human (subject form); mankind as grammatical subject
- 가진
- gajin — Having; possessing; past modifier of 가지다
- 이상이다
- isangida — It is an ideal; highest aspired standard
- 무생물에
- museangmure — To inanimate objects; regarding non-living things
- 터무니없이
- teomunieopsi — Absurdly; groundlessly; without any reasonable basis
- 귀속시키면서
- gwisoksikiмyeonseo — While attributing; assigning characteristics to something
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