Meditations — Page 11
In Logic, the Stoic system is noteworthy for their theory as to the test of truth, the _Criterion_.
在逻辑学方面,斯多葛派体系因其关于真理检验标准——"判准"——的理论而值得关注。
They compared the new-born soul to a sheet of paper ready for writing.
他们将初生的灵魂比作一张准备书写的白纸。
Upon this the senses write their impressions (φαντασίαι), and by experience of a number of these the soul unconsciously conceives general notions (κοιναὶ ἔννοιαι) or anticipations (προλήψεις).
感官将其印象(φαντασίαι)书写于此,灵魂通过对多种印象的体验,不自觉地形成普遍概念(κοιναὶ ἔννοιαι)或预设观念(προλήψεις)。
When the impression was such as to be irresistible it was called (καταληπτικὴ φαντασία) one that holds fast, or as they explained it, one proceeding from truth.
当某种印象强烈到不可抗拒时,便被称为(καταληπτικὴ φαντασία)"把握性表象",或按他们的解释,即源自真理的表象。
Ideas and inferences artificially produced by deduction or the like were tested by this 'holding perception.'
通过演绎或类似方法人为产生的观念与推论,均以此"把握性知觉"加以检验。
Of the Ethical application I have already spoken.
关于其在伦理学上的应用,我已在前文有所论及。
The highest good was the virtuous life.
最高的善在于有德性的生活。
Virtue alone is happiness, and vice is unhappiness.
唯有美德才是幸福,而恶行则是不幸。
Carrying this theory to its extreme, the Stoic said that there could be no gradations between virtue and vice, though of course each has its special manifestations.
将这一理论推向极致,斯多葛派主张美德与恶行之间不存在程度之分,尽管两者各有其具体表现形式。
Moreover, nothing is good but virtue, and nothing but vice is bad.
此外,除美德之外无所谓善,除恶行之外亦无所谓恶。
Those outside things which are commonly called good or bad, such as health and sickness, wealth and poverty, pleasure and pain, are to him indifferent (ἀδιάφορα).
那些通常被人们称为好或坏的外在事物,如健康与疾病、财富与贫困、快乐与痛苦,在斯多葛派看来皆属无关紧要之物(ἀδιάφορα)。
All these things are merely the sphere in which virtue may act.
所有这些事物不过是美德得以施展的领域。
The ideal Wise Man is sufficient unto himself in all things (αὐταρκής); and knowing these truths, he will be happy even when stretched upon the rack.
理想中的智者在一切事物上皆能自给自足(αὐταρκής);洞悉这些真理之后,即便身受酷刑,他亦能保持幸福。
Vocabulary
- 在
- zài — At, in, on; indicates location or ongoing action.
- 逻辑学
- luójíxué — The academic study of logic and reasoning.
- 方面
- fāngmiàn — Aspect, field, or area of a subject.
- 体系
- tǐxì — A structured system or organized framework.
- 因
- yīn — Because of; due to; owing to.
- 其
- qí — Its, their, his, her; third-person possessive pronoun.
- 关于
- guānyú — Regarding, concerning, about a topic.
- 真理
- zhēnlǐ — Truth; an objective and universal principle.
- 检验
- jiǎnyàn — To test, examine, or verify something.
- 标准
- biāozhǔn — Standard, criterion, or benchmark for judgment.
- 的
- de — Structural particle indicating possession or modification.
- 理论
- lǐlùn — Theory; a systematic set of ideas or principles.
- 而
- ér — And, yet, but; connects clauses or contrasts ideas.
- 值得
- zhídé — Worth doing; deserving of attention or effort.
- 关注
- guānzhù — To pay attention to; to focus on something.
- 他们
- tāmen — They, them; third-person plural pronoun.
- 将
- jiāng — Will; to take or use something for a purpose.
- 初生
- chūshēng — Newborn; just born or newly created.
- 灵魂
- línghún — Soul, spirit; the immaterial essence of a person.
- 比作
- bǐzuò — To compare to; to liken something to another.
- 一张
- yī zhāng — One sheet; measure word for flat objects.
- 准备
- zhǔnbèi — To prepare; ready for a task or action.
- 书写
- shūxiě — To write; the act of writing characters or text.
- 白纸
- báizhǐ — Blank white paper; a clean slate.
- 感官
- gǎnguān — The senses; organs that perceive external stimuli.
- 印象
- yìnxiàng — Impression; a perception or image left in the mind.
- 于
- yú — At, in, from; classical preposition of location or time.
- 此
- cǐ — This; referring to something previously mentioned.
- 通过
- tōngguò — Through, by means of; to pass through something.
- 对
- duì — Toward, regarding; correct; a preposition of direction.
- 多种
- duō zhǒng — Many kinds; multiple types or varieties.
- 体验
- tǐyàn — Experience; to personally undergo or feel something.
- 不自觉地
- bù zìjué de — Unconsciously, involuntarily, without awareness.
- 形成
- xíngchéng — To form, develop, or take shape gradually.
- 普遍
- pǔbiàn — Universal, widespread, generally applicable.
- 概念
- gàiniàn — Concept, notion; an abstract idea or mental construct.
- 或
- huò — Or; either; used to present alternatives.
- 预设
- yùshè — Presupposition; a preset assumption or default notion.
- 观念
- guānniàn — Idea, belief, concept held in the mind.
- 当
- dāng — When; at the time that something occurs.
- 某种
- mǒu zhǒng — A certain kind; some type of something.
- 强烈
- qiángliè — Strong, intense; having great force or impact.
- 到
- dào — To, until, arrive at; reaching a point or degree.
- 不可抗拒
- bùkě kàngjù — Irresistible; impossible to resist or refuse.
- 时
- shí — When, at the time of; a moment or period.
- 便
- biàn — Then, thus; convenient; indicating a consequence.
- 被
- bèi — Passive marker; indicates the subject receives action.
- 称为
- chēngwéi — To be called, known as, or referred to as.
- 表象
- biǎoxiàng — Representation, appearance; a mental or sensory image.
- 按
- àn — According to; following a rule or interpretation.
- 解释
- jiěshì — Explanation, interpretation; to explain or clarify.
- 即
- jí — That is, namely; immediately or exactly.
- 源自
- yuánzì — Originating from; derived or stemming from a source.
- 演绎
- yǎnyì — Deduction; reasoning from general principles to specifics.
- 类似
- lèisì — Similar to; resembling in nature or character.
- 方法
- fāngfǎ — Method, approach; a way of doing something.
- 人为
- rénwéi — Artificial, man-made; deliberately caused by humans.
- 产生
- chǎnshēng — To produce, generate, or give rise to.
- 与
- yǔ — And, with; connecting nouns or clauses together.
- 推论
- tuīlùn — Inference, deduction; a conclusion reached by reasoning.
- 均
- jūn — All, equally; without exception across items.
- 以
- yǐ — With, by means of; using something as a tool.
- 知觉
- zhījué — Perception; conscious awareness through the senses.
- 加以
- jiāyǐ — To apply, to proceed with; used before a verb.
- 伦理学
- lúnlǐxué — Ethics; the philosophical study of moral principles.
- 上
- shàng — On, above; in the domain of; a positional particle.
- 应用
- yìngyòng — Application; to apply or put something into use.
- 我
- wǒ — I, me; first-person singular pronoun.
- 已
- yǐ — Already; indicates a completed or past action.
- 前文
- qiánwén — The preceding text or earlier part of writing.
- 有所
- yǒusuǒ — Have somewhat; to some extent done something.
- 论及
- lùnjí — To discuss, mention, or touch upon a topic.
- 最高
- zuìgāo — Highest, supreme; the greatest level or degree.
- 善
- shàn — Good, goodness; moral virtue or benevolence.
- 在于
- zàiyú — To lie in; to consist of; the key point is.
- 有
- yǒu — To have, there is; expressing existence or possession.
- 德性
- déxìng — Virtue, moral character; quality of being virtuous.
- 生活
- shēnghuó — Life, living; the way one lives day to day.
- 唯有
- wéiyǒu — Only, solely; nothing else but this one thing.
- 美德
- měidé — Virtue, moral excellence; admirable ethical quality.
- 才是
- cái shì — Only then is; emphasizing a condition for truth.
- 幸福
- xìngfú — Happiness, well-being; a state of contentment and flourishing.
- 恶行
- èxíng — Vicious conduct, evil deeds; morally wrong actions.
- 则是
- zé shì — Then it is; used to introduce a contrasting result.
- 不幸
- bùxìng — Misfortune, unhappiness; an unfortunate state or event.
- 这一
- zhè yī — This one; referring to a specific idea or point.
- 推向
- tuī xiàng — To push toward; to carry something to an extreme.
- 极致
- jízhì — The utmost extreme; the highest possible degree.
- 主张
- zhǔzhāng — Claim, advocate; a position or assertion held firmly.
- 之间
- zhījiān — Between, among; in the space separating two things.
- 不存在
- bù cúnzài — Does not exist; there is no such thing.
- 程度
- chéngdù — Degree, extent; the level or measure of something.
- 之分
- zhī fēn — Distinction between; a difference or division among things.
- 尽管
- jǐnguǎn — Although, even though; used to introduce a concession.
- 两者
- liǎng zhě — The two; both of the previously mentioned items.
- 各有
- gè yǒu — Each has; every one possesses its own quality.
- 具体
- jùtǐ — Concrete, specific; detailed and particular, not abstract.
- 表现
- biǎoxiàn — Manifestation, expression; the way something shows itself.
- 形式
- xíngshì — Form, format; the shape or structure of something.
- 此外
- cǐwài — Besides, furthermore; in addition to what was said.
- 除
- chú — Except, apart from; excluding something from consideration.
- 之外
- zhīwài — Outside of, beyond; apart from what is mentioned.
- 无所谓
- wúsuǒwèi — Indifferent, doesn't matter; neither good nor bad.
- 亦
- yì — Also, too; literary equivalent of 也 (yě).
- 恶
- è — Evil, bad; morally wrong or harmful.
- 那些
- nàxiē — Those; referring to a plural set of things.
- 通常
- tōngcháng — Usually, normally; what happens in most cases.
- 人们
- rénmen — People; human beings in general.
- 好
- hǎo — Good; positive in quality, morality, or condition.
- 坏
- huài — Bad, broken; negative in quality or moral character.
- 外在
- wàizài — External, outward; existing outside the self or mind.
- 事物
- shìwù — Things, matters; objects or affairs in the world.
- 如
- rú — Such as, like; used to introduce examples.
- 健康
- jiànkāng — Health; the state of being physically well.
- 疾病
- jíbìng — Disease, illness; a specific condition impairing health.
- 财富
- cáifù — Wealth, riches; an abundance of material possessions.
- 贫困
- pínkùn — Poverty, destitution; a state of lacking resources.
- 快乐
- kuàilè — Joy, pleasure, happiness; a feeling of delight.
- 痛苦
- tòngkǔ — Pain, suffering; physical or emotional distress.
- 看来
- kànlái — It seems, apparently; based on observation or inference.
- 无关紧要
- wúguān jǐnyào — Unimportant, trivial; of no moral or practical significance.
- 所有
- suǒyǒu — All, every; the entirety of something.
- 这些
- zhèxiē — These; referring to multiple nearby things or ideas.
- 不过
- bùguò — Only, merely; however, used to soften a statement.
- 是
- shì — Is, are, am; the copula linking subject and predicate.
- 得以
- déyǐ — To be able to; to have the opportunity to do.
- 施展
- shīzhǎn — To display, exercise; to put abilities into action.
- 领域
- lǐngyù — Field, domain, realm; an area of activity or knowledge.
- 理想
- lǐxiǎng — Ideal; a perfect standard or cherished aspiration.
- 中
- zhōng — Middle, in, within; inside a space or category.
- 智者
- zhìzhě — The wise person; a sage possessing true wisdom.
- 一切
- yīqiè — Everything, all; the complete totality of things.
- 自给自足
- zìjǐ zìzú — Self-sufficient; able to provide for one's own needs.
- 洞悉
- dòngxī — To thoroughly understand; to perceive with deep insight.
- 之后
- zhīhòu — After, afterward; following a particular event or time.
- 即便
- jíbiàn — Even if, even though; introducing a concessive condition.
- 身受
- shēnshòu — To personally suffer or undergo something painful.
- 酷刑
- kùxíng — Torture; severe and cruel physical punishment.
- 他
- tā — He, him; third-person singular masculine pronoun.
- 保持
- bǎochí — To maintain, keep, preserve a state or condition.
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