Plays of Sophocles: Oedipus the King; Oedipus at Colonus; Antigone — Page 11
And now that I am lord,
そして今、私が王となり、
Successor to his throne, his bed, his wife,
彼の王座、寝床、妻を継ぐ者として、
(And had he not been frustrate in the hope
(そして彼が子を持つ望みを
Of issue, common children of one womb
挫かれていなければ、同じ胎から生まれた共通の子らが
Had forced a closer bond twixt him and me,
彼と私の間にさらに強い絆を結ばせたであろうが、
But Fate swooped down upon him), therefore I
運命が彼に襲いかかったのだ)、それゆえ私は
His blood-avenger will maintain his cause
彼の血の復讐者として、まるで彼が私の父であるかのように、
As though he were my sire, and leave no stone
彼の大義を守り、あらゆる手段を尽くして
Unturned to track the assassin or avenge
暗殺者を追い詰め、
The son of Labdacus, of Polydore,
ラブダコスの子、ポリュドーロスの子、
Of Cadmus, and Agenor first of the race.
カドモスの子、そしてこの一族の祖アゲーノールの子の仇を討つであろう。
And for the disobedient thus I pray:
そして従わぬ者たちに対し、私はこう祈る:
May the gods send them neither timely fruits
神々が彼らに時宜を得た大地の実りも、
Of earth, nor teeming increase of the womb,
胎の豊かな恵みも与えぬように、
But may they waste and pine, as now they waste,
彼らが今衰えているように、さらに衰え苦しむように、
Aye and worse stricken; but to all of you,
いや、さらなる災いに打ちのめされるように。しかし皆よ、
My loyal subjects who approve my acts,
私の行いを認める忠実な臣民たちよ、
May Justice, our ally, and all the gods
我らの味方たる正義と、すべての神々が
Be gracious and attend you evermore.
永遠にあなたがたに恵みをもたらし、守り給わんことを。
CHORUS.
コロス。
The oath thou profferest, sire, I take and swear.
王よ、あなたが差し出された誓いを、私は受け取り誓いましょう。
I slew him not myself, nor can I name
私自身が彼を殺したのでなく、殺した者の名も
The slayer. For the quest, 'twere well, methinks
言えません。探索のためには、思うに、
That Phoebus, who proposed the riddle, himself
謎を提示したポイボスが自ら
Should give the answer—who the murderer was.
答えを、すなわち殺人者が誰であるかを、示すべきでしょう。
OEDIPUS.
オイディプス。
Well argued; but no living man can hope
もっともな言い分だ。しかし生きている人間には、
To force the gods to speak against their will.
神々に意に反して語らせることなど望むべくもない。
CHORUS.
コロス。
May I then say what seems next best to me?
では次善と思われることを申し上げてもよいでしょうか?
OEDIPUS.
オイディプス。
Aye, if there be a third best, tell it too.
よい、もし三番目に良いことがあれば、それも言え。
CHORUS.
コロス。
Vocabulary
- そして
- soshite — Conjunction meaning 'and then' or 'and also'.
- 今
- ima — The present moment; 'now'.
- 私
- watashi — First-person pronoun meaning 'I' or 'me'.
- が
- ga — Subject-marking particle in Japanese grammar.
- 王
- ou — A king or monarch; ruler of a kingdom.
- と
- to — Particle meaning 'and', 'with', or quotation marker.
- なり
- nari — Classical form meaning 'to become' or 'is'.
- 彼
- kare — Third-person pronoun meaning 'he' or 'him'.
- の
- no — Possessive or noun-linking particle in Japanese.
- 王座
- ouza — A throne; the seat of a king or ruler.
- 寝床
- nedoko — A bed or sleeping place; one's resting spot.
- 妻
- tsuma — A wife; a married woman in relation to husband.
- を
- wo — Object-marking particle indicating direct object.
- 継ぐ
- tsugu — To succeed, inherit, or take over a position.
- 者
- mono — A person; one who does something.
- て
- te — Conjunctive particle connecting verb phrases.
- 子
- ko — A child; offspring of a parent.
- 持つ
- motsu — To have, hold, or possess something.
- 望み
- nozomi — A wish, hope, or desire for something.
- 挫かれ
- kujikare — To be frustrated, crushed, or thwarted in hope.
- ば
- ba — Conditional particle meaning 'if' or 'when'.
- 同じ
- onaji — The same; identical in nature or kind.
- 胎
- tai — A womb; the place of fetal development.
- か
- ka — Question particle or uncertainty marker.
- た
- ta — Past tense suffix for verbs.
- 共通
- kyoutsuu — Something common or shared between parties.
- 間
- aida / ma — A space between; interval of time or distance.
- に
- ni — Particle indicating direction, location, or time.
- 強い
- tsuyoi — Strong, powerful, or intense in nature.
- 絆
- kizuna — A bond or tie connecting people emotionally.
- 結ばせ
- musubase — Causative form of 'musubu'; to make bind or tie.
- で
- de — Particle indicating location, means, or reason.
- 運命
- unmei — Fate or destiny; what is predetermined to happen.
- 襲いかかっ
- osoikakatte — To attack or assail someone suddenly and violently.
- だ
- da — Copula meaning 'is' or 'it is'.
- それゆえ
- soreyue — Therefore; for that reason; consequently.
- は
- wa — Topic-marking particle in Japanese sentences.
- 血
- chi — Blood; the fluid flowing in living beings.
- 復讐者
- fukushuusha — An avenger; one who seeks revenge for wrongs.
- 父
- chichi — A father; male parent of a child.
- ある
- aru — To exist or be; existential verb for objects.
- よう
- you — Expressing resemblance, wish, or manner; 'like/so that'.
- 大義
- taigi — A great cause or righteous principle worth defending.
- 守り
- mamori — Protection or defense; act of guarding something.
- あらゆる
- arayuru — Every possible; all kinds of means or ways.
- 手段
- shudan — A method, means, or measure to achieve something.
- 尽くし
- tsukushi — To exhaust all efforts; devote oneself completely.
- 暗殺者
- ansatsusha — An assassin; one who kills secretly or by ambush.
- 追い詰め
- oidzume — To corner or drive someone into a desperate situation.
- この
- kono — Demonstrative 'this'; referring to a nearby thing.
- 一族
- ichizoku — A clan or family lineage; all related members.
- 祖
- so — An ancestor; a founding forefather of a lineage.
- 仇
- kataki — An enemy or foe; one who must be avenged.
- 討つ
- utsu — To strike down or defeat an enemy in vengeance.
- 従わぬ
- shitagawanu — Not obeying; refusing to comply or follow orders.
- たち
- tachi — Plural suffix for people; 'they' or 'those people'.
- 対し
- taishi — Directed toward; in opposition or response to.
- こう
- kou — In this way; thus; like this.
- 祈る
- inoru — To pray or wish earnestly for something.
- 神々
- kamigami — The gods; multiple divine beings in mythology.
- 彼ら
- karera — They or them; third-person plural pronoun.
- 時宜
- jigi — The right timing; appropriateness for the occasion.
- 得た
- eta — Past tense of 'eru'; obtained or achieved something.
- 大地
- daichi — The earth or ground; vast land beneath us.
- 実り
- minori — A harvest; the fruit of labor or earth's bounty.
- も
- mo — Particle meaning 'also', 'too', or 'even'.
- 豊か
- yutaka — Rich, abundant, or prosperous in resources.
- 恵み
- megumi — A blessing or grace; benevolent gift from above.
- 与え
- atae — To give or grant something to another person.
- 衰え
- otorowe — To weaken or decline in strength or vitality.
- いる
- iru — To exist or be present; verb for animate beings.
- 苦しむ
- kurushimu — To suffer or be in pain, distress, or agony.
- いや
- iya — Even more so; nay; or expressing strong negation.
- なる
- naru — To become; to turn into something.
- 災い
- wazawai — A calamity or misfortune; bad luck or disaster.
- 打ち
- uchi — Striking or hitting; prefix intensifying an action.
- れる
- reru — Passive or potential verb ending in Japanese.
- しかし
- shikashi — A conjunction meaning 'however' or 'but'.
- 皆
- mina — Everyone; all people together as a group.
- よ
- yo — Sentence-ending particle for emphasis or address.
- 行い
- okonai — Conduct or behavior; one's deeds and actions.
- 認める
- mitomeru — To recognize, acknowledge, or admit something.
- 忠実
- chuujitsu — Faithful and loyal; devoted in service or duty.
- 臣民
- shinmin — Subjects of a ruler; citizens under a monarch.
- 我ら
- warera — We or us; first-person plural classical pronoun.
- 味方
- mikata — An ally or supporter; one on your side.
- 正義
- seigi — Justice or righteousness; moral correctness and fairness.
- すべて
- subete — All; everything; every single thing without exception.
- 永遠
- eien — Eternity; something that lasts forever without end.
- あなたがた
- anatagata — You (plural); respectful second-person plural pronoun.
- もたらし
- motarashi — To bring about or cause something to occur.
- こと
- koto — A thing, fact, or matter; nominalizer in grammar.
- あなた
- anata — You; second-person singular polite pronoun.
- 差し出さ
- sashidasa — To offer or present something to someone formally.
- 誓い
- chikai — An oath or vow; solemn promise made sincerely.
- 受け取り
- uketori — Receiving or accepting something offered by another.
- ましょ
- masho — Polite volitional ending; 'let us' or 'shall we'.
- 自身
- jishin — Oneself; emphasis on the self as actor.
- 殺し
- koroshi — Killing; the act of taking a life.
- なく
- naku — Without; negating a noun or adjective in context.
- 名
- na — A name; the identifying word for a person.
- 言え
- ie — Imperative of 'iu'; say or tell something.
- 探索
- tansaku — A search or investigation; seeking something unknown.
- ため
- tame — For the purpose of; for the sake of.
- 思う
- omou — To think or feel; to hold an opinion.
- 謎
- nazo — A mystery or riddle; something unknown or puzzling.
- 提示
- teiji — To present or display; putting something forward formally.
- 自ら
- mizukara — By oneself; personally doing something without others.
- 答え
- kotae — An answer or response to a question posed.
- すなわち
- sunawachi — That is to say; namely; in other words.
- 殺人者
- satsujinsha — A murderer or killer; one who commits homicide.
- 誰
- dare — Who; interrogative pronoun asking about a person.
- 示す
- shimesu — To show or indicate; to reveal or point out.
- べき
- beki — Ought to; should; expressing moral obligation.
- もっとも
- mottomo — Most; extremely; the highest degree of something.
- 言い分
- iibun — One's argument or side of a story; claim.
- 生き
- iki — Living; stem of 'ikiru', to be alive.
- 人間
- ningen — A human being; person as a species or individual.
- 意
- i — Will, intention, or meaning behind an action.
- 反し
- hanshi — Going against; opposing or contradicting something.
- 語らせる
- kataraseru — To make someone speak or tell; causative of 'kataru'.
- など
- nado — Et cetera; and so on; such things as.
- 望む
- nozomu — To wish for or desire something earnestly.
- ない
- nai — Negative adjective meaning 'there is not' or 'no'.
- 次善
- jizen — The second-best option; a fallback alternative choice.
- 申し上げ
- moushiage — Humble form of 'to say'; respectfully speak to superiors.
- よい
- yoi — Good or fine; expressing approval or adequacy.
- もし
- moshi — If; a conditional opening particle or word.
- 三番目
- sanbanme — Third in order; the number three position.
- 良い
- yoi — Good; favorable; acceptable in quality or nature.
- あれ
- are — That over there; or imperative 'be!' in classical use.
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