Second Treatise of Government — Page 6
But though this be a state of liberty, yet it is not a state of licence: though man in that state have an uncontroulable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself, or so much as any creature in his possession, but where some nobler use than its bare preservation calls for it.
그러나 이것이 자유의 상태라 할지라도, 그것은 방종의 상태가 아니다. 비록 그 상태에서 인간이 자신의 신체나 소유물을 처분할 수 있는 억제할 수 없는 자유를 가진다 할지라도, 그는 자기 자신을 파괴하거나, 자신이 소유한 어떤 피조물이라도 단순한 보존 이상의 더 고귀한 용도가 요구하는 경우가 아니라면 그것을 파괴할 자유를 가지지 않는다.
The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions:
자연 상태는 그것을 지배하는 자연법을 가지고 있으며, 그 법은 모든 사람을 구속한다. 그리고 그 법인 이성은, 기꺼이 이성에 귀 기울이려는 모든 인류에게, 모두가 평등하고 독립적인 존재로서 누구도 타인의 생명, 건강, 자유, 또는 소유물을 해쳐서는 안 된다고 가르친다.
for men being all the workmanship of one omnipotent, and infinitely wise maker; all the servants of one sovereign master, sent into the world by his order, and about his business; they are his property, whose workmanship they are, made to last during his, not one another's pleasure:
왜냐하면 인간은 모두 전능하고 무한히 지혜로운 한 창조자의 작품이기 때문이다. 모두 한 주권적 주인의 종들로서, 그의 명령에 의해 세상에 보내져 그의 일을 하고 있으며, 그들은 자신들을 만든 그분의 소유물로서, 서로의 기쁨이 아니라 그분의 기쁨이 지속되는 동안 존속하도록 만들어진 것이다.
and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another's uses, as the inferior ranks of creatures are for our's.
그리고 같은 능력을 부여받고 자연이라는 하나의 공동체를 함께 나누는 존재로서, 우리가 서로의 용도를 위해 만들어진 것처럼, 마치 하등한 부류의 피조물들이 우리를 위해 존재하듯이, 서로를 파괴하도록 우리에게 권한을 부여할 만한 그러한 종속 관계가 우리 사이에 존재한다고는 가정될 수 없다.
Vocabulary
- 그러나
- geureona — However; conjunction indicating contrast or opposition
- 이것이
- igeosi — This (subject form); referring to something nearby
- 자유의
- jayuui — Of freedom; possessive form of the word freedom
- 상태라
- sangtaera — Is a state/condition; informal predicate form
- 할지라도
- haljirado — Even if; concessive conjunction expressing condition
- 그것은
- geugeoseun — That (topic form); referring to something previously mentioned
- 방종의
- bangjongui — Of licentiousness; possessive form meaning unrestrained indulgence
- 상태가
- sangtaega — State/condition (subject marker); condition as grammatical subject
- 아니다
- anida — Is not; negation of identity or state
- 비록
- birok — Although; even though; concessive adverb
- 그
- geu — That; definite article-like determiner for nouns
- 상태에서
- sangtaeeseo — In that state/condition; locative phrase
- 인간이
- ingani — Human being (subject marker); person as grammatical subject
- 자신의
- jasinui — One's own; reflexive possessive pronoun
- 신체나
- sinchena — Body or; listing conjunction after body/physique
- 소유물을
- soyumulul — Possessions (object marker); one's owned property
- 처분할
- cheopunhal — To dispose of; to deal with or manage property
- 수
- su — Ability/possibility; used in '~할 수 있다' constructions
- 있는
- inneun — Which exists; present attributive form of 있다
- 억제할
- eokjehal — To restrain; to suppress or control
- 없는
- eomneun — Without; lacking; attributive form of 없다
- 자유를
- jayureul — Freedom (object marker); liberty as grammatical object
- 가진다
- gajinda — Possesses; has; present tense of 가지다
- 그는
- geuneun — He (topic marker); third-person male subject
- 자기
- jagi — Oneself; reflexive pronoun referring to the subject
- 자신을
- jasineul — Oneself (object marker); reflexive object form
- 파괴하거나
- pagwehageona — To destroy or; conjunction after destructive action
- 자신이
- jasini — Oneself (subject marker); reflexive subject form
- 소유한
- soyuhan — Owned; possessed; attributive past form of 소유하다
- 어떤
- eotteon — Any; some; what kind of; determiner
- 피조물이라도
- pijomuliraedo — Even any creature; any created being whatsoever
- 단순한
- dansunhan — Simple; mere; plain; attributive adjective form
- 보존
- bojon — Preservation; conservation; keeping something intact
- 이상의
- isangui — Beyond; more than; possessive form of 이상
- 더
- deo — More; further; comparative adverb
- 고귀한
- gogwihan — Noble; exalted; of high value or dignity
- 용도가
- yongdoga — Purpose/use (subject marker); intended function
- 요구하는
- yoguhaneun — Which requires; demands; present attributive form
- 경우가
- gyeonguga — Case/situation (subject marker); circumstance as subject
- 아니라면
- anirамyeon — Unless it is; if it is not; conditional negation
- 그것을
- geugeoseul — That (object marker); previously mentioned thing as object
- 파괴할
- pagwaehal — To destroy; to ruin; future attributive form
- 가지지
- gajiji — Does not have; negated form of 가지다
- 않는다
- anneunda — Does not; present tense negative ending
- 자연
- jayeon — Nature; the natural world
- 상태는
- sangtaeneun — State/condition (topic marker); condition as topic
- 지배하는
- jibaehaneun — Which governs; ruling; present attributive form
- 자연법을
- jayeonbebeul — Natural law (object marker); law inherent in nature
- 가지고
- gajigo — Having; possessing; connective gerund of 가지다
- 있으며
- isseumyeo — Has and; exists and; connective present form
- 법은
- beobeun — Law (topic marker); rule or legislation as topic
- 모든
- modeun — All; every; universal determiner
- 사람을
- sarameul — Person (object marker); human being as object
- 구속한다
- gusokhanda — Binds; constrains; obligates every person
- 그리고
- geurigo — And; additive conjunction connecting sentences
- 법인
- beobin — Which is law; law functioning as attributive noun
- 이성은
- iseongeun — Reason (topic marker); rational faculty as topic
- 기꺼이
- gikkeoi — Willingly; gladly; with readiness
- 이성에
- iseонge — To reason; dative form indicating direction toward reason
- 귀
- gwi — Ear; used in 귀 기울이다 meaning to listen attentively
- 기울이려는
- giuriryeoneun — Intending to incline; trying to listen carefully
- 인류에게
- illyuege — To humanity; dative form of humankind
- 모두가
- moduga — Everyone (subject marker); all people as subject
- 평등하고
- pyeongdeunghago — Equal and; being equal; connective adjective form
- 독립적인
- dongnipchekin — Independent; self-sufficient; attributive adjective form
- 존재로서
- jonjaeroseo — As a being/existence; in the capacity of an entity
- 누구도
- nugudo — No one; nobody; negative universal pronoun
- 타인의
- tainui — Another person's; possessive form of 타인 (other person)
- 생명
- saengmyeong — Life; living existence; one's vital existence
- 건강
- geongang — Health; physical well-being and fitness
- 자유
- jayu — Freedom; liberty; absence of restraint
- 또는
- ttoneun — Or; alternative conjunction between items
- 해쳐서는
- haechyeoseneun — Must not harm; doing harm (negative prohibition form)
- 안
- an — Not; negative adverb used before verbs
- 된다고
- doendago — Saying that it becomes; indirect quotation ending
- 가르친다
- gareuchinda — Teaches; instructs; present tense of 가르치다
- 왜냐하면
- waenyahamyeon — Because; for the reason that; causal conjunction
- 인간은
- inganeun — Humans (topic marker); mankind as topic
- 모두
- modu — All; everyone; entirely; universal adverb
- 전능하고
- jeonnunghago — Omnipotent and; all-powerful; connective form
- 무한히
- muhanhи — Infinitely; boundlessly; without limit
- 지혜로운
- jihyeroun — Wise; full of wisdom; attributive adjective form
- 한
- han — One; a single; numerical determiner
- 창조자의
- changjojaui — Creator's; possessive form of creator/maker
- 작품이기
- jakpumigi — Being a work/creation; gerund form of 작품이다
- 때문이다
- ttaemunida — It is because; causal concluding expression
- 주권적
- jugwonjeok — Sovereign; relating to supreme authority
- 주인의
- juinui — Master's; owner's; possessive form of 주인
- 종들로서
- jongdeulroseo — As servants; in the capacity of servants
- 그의
- geuui — His; third-person masculine possessive pronoun
- 명령에
- myeongnyeonge — By command; dative form of order/command
- 의해
- uihae — By means of; through; passive agent marker
- 세상에
- sesange — Into the world; dative form of world/society
- 보내져
- bonaejyeo — Having been sent; passive connective of 보내다
- 일을
- ireul — Work (object marker); task or labor as object
- 하고
- hago — Do and; connective gerund of 하다
- 그들은
- geudeureun — They (topic marker); third-person plural as topic
- 자신들을
- jasindeureul — Themselves (object marker); reflexive plural object
- 만든
- mandeun — Who made; past attributive form of 만들다
- 그분의
- geubunui — His (honorific); possessive form of honorific pronoun
- 소유물로서
- soyumulroseo — As property/possessions; in the capacity of belongings
- 서로의
- seroui — Each other's; mutual possessive form
- 기쁨이
- gippeumi — Joy/pleasure (subject marker); happiness as subject
- 아니라
- anira — Not but; contrasting negation conjunction
- 지속되는
- jisokdoeneun — Which continues; ongoing; present attributive form
- 동안
- dongan — While; during; for a period of time
- 존속하도록
- jonsokhadorok — So as to continue existing; purpose form of 존속하다
- 만들어진
- mandeurojin — Made to be; created to; passive past attributive form
- 것이다
- geosida — It is that; concluding nominal predicate expression
- 같은
- gateun — Same; equal; identical; attributive adjective form
- 능력을
- neungnyeogeul — Ability/capacity (object marker); capability as object
- 부여받고
- buyeopatgo — Having been granted; receiving an endowment and
- 자연이라는
- jayeoniraneun — Called nature; which is nature; nominal attributive form
- 하나의
- hanaui — Of one; a single; possessive numeral form
- 공동체를
- gongdongchereul — Community (object marker); shared group as object
- 함께
- hamkke — Together; jointly; in company with others
- 나누는
- naneuneun — Sharing; dividing; present attributive form of 나누다
- 우리가
- uriga — We (subject marker); first-person plural as subject
- 용도를
- yongdoreul — Purpose/use (object marker); intended function as object
- 위해
- wihae — For the sake of; in order to; purposive particle
- 것처럼
- geotcheoreom — As if; just like; comparative simile ending
- 마치
- machi — Just as; as if; simile adverb paired with 처럼
- 하등한
- hadeunghan — Lower-order; inferior; of lesser rank or kind
- 부류의
- buryuui — Of a kind/class; possessive form of category
- 피조물들이
- pijomuldeuri — Creatures (subject marker); created beings as subject
- 우리를
- urireul — Us (object marker); first-person plural as object
- 존재하듯이
- jonjaehadeusi — As they exist; in the same way as existing
- 서로를
- seroreul — Each other (object marker); one another as object
- 파괴하도록
- pagwaehadorok — So as to destroy; purpose form of 파괴하다
- 우리에게
- uriege — To us; dative form of first-person plural
- 권한을
- gwonhaneul — Authority (object marker); power or right as object
- 부여할
- buyeohal — To grant; to bestow; future attributive form
- 만한
- manhan — Worthy of; sufficient to; comparative attributive form
- 그러한
- geureuhan — Such; that kind of; demonstrative attributive form
- 종속
- jongsok — Subordination; dependence; hierarchical relationship
- 관계가
- gwangyega — Relationship (subject marker); connection as subject
- 우리
- uri — We; our; first-person plural pronoun
- 사이에
- saiе — Between us; among; locative form of 사이
- 존재한다고는
- jonjaehanda goneun — That it exists; topic-marked indirect quotation form
- 가정될
- gajeongdoel — To be assumed; passive future attributive form
- 없다
- eopda — Does not exist; there is none; negation of existence
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