← Second Treatise of Government

Second Treatise of Government — Page 6

English → Korean Book II Level 9/10

But though this be a state of liberty, yet it is not a state of licence: though man in that state have an uncontroulable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself, or so much as any creature in his possession, but where some nobler use than its bare preservation calls for it.

그러나 이것이 자유의 상태라 할지라도, 그것은 방종의 상태가 아니다. 비록 그 상태에서 인간이 자신의 신체나 소유물을 처분할 수 있는 억제할 수 없는 자유를 가진다 할지라도, 그는 자기 자신을 파괴하거나, 자신이 소유한 어떤 피조물이라도 단순한 보존 이상의 더 고귀한 용도가 요구하는 경우가 아니라면 그것을 파괴할 자유를 가지지 않는다.

The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions:

자연 상태는 그것을 지배하는 자연법을 가지고 있으며, 그 법은 모든 사람을 구속한다. 그리고 그 법인 이성은, 기꺼이 이성에 귀 기울이려는 모든 인류에게, 모두가 평등하고 독립적인 존재로서 누구도 타인의 생명, 건강, 자유, 또는 소유물을 해쳐서는 안 된다고 가르친다.

for men being all the workmanship of one omnipotent, and infinitely wise maker; all the servants of one sovereign master, sent into the world by his order, and about his business; they are his property, whose workmanship they are, made to last during his, not one another's pleasure:

왜냐하면 인간은 모두 전능하고 무한히 지혜로운 한 창조자의 작품이기 때문이다. 모두 한 주권적 주인의 종들로서, 그의 명령에 의해 세상에 보내져 그의 일을 하고 있으며, 그들은 자신들을 만든 그분의 소유물로서, 서로의 기쁨이 아니라 그분의 기쁨이 지속되는 동안 존속하도록 만들어진 것이다.

and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another's uses, as the inferior ranks of creatures are for our's.

그리고 같은 능력을 부여받고 자연이라는 하나의 공동체를 함께 나누는 존재로서, 우리가 서로의 용도를 위해 만들어진 것처럼, 마치 하등한 부류의 피조물들이 우리를 위해 존재하듯이, 서로를 파괴하도록 우리에게 권한을 부여할 만한 그러한 종속 관계가 우리 사이에 존재한다고는 가정될 수 없다.

Vocabulary

그러나
geureona — However; conjunction indicating contrast or opposition
이것이
igeosi — This (subject form); referring to something nearby
자유의
jayuui — Of freedom; possessive form of the word freedom
상태라
sangtaera — Is a state/condition; informal predicate form
할지라도
haljirado — Even if; concessive conjunction expressing condition
그것은
geugeoseun — That (topic form); referring to something previously mentioned
방종의
bangjongui — Of licentiousness; possessive form meaning unrestrained indulgence
상태가
sangtaega — State/condition (subject marker); condition as grammatical subject
아니다
anida — Is not; negation of identity or state
비록
birok — Although; even though; concessive adverb
geu — That; definite article-like determiner for nouns
상태에서
sangtaeeseo — In that state/condition; locative phrase
인간이
ingani — Human being (subject marker); person as grammatical subject
자신의
jasinui — One's own; reflexive possessive pronoun
신체나
sinchena — Body or; listing conjunction after body/physique
소유물을
soyumulul — Possessions (object marker); one's owned property
처분할
cheopunhal — To dispose of; to deal with or manage property
su — Ability/possibility; used in '~할 수 있다' constructions
있는
inneun — Which exists; present attributive form of 있다
억제할
eokjehal — To restrain; to suppress or control
없는
eomneun — Without; lacking; attributive form of 없다
자유를
jayureul — Freedom (object marker); liberty as grammatical object
가진다
gajinda — Possesses; has; present tense of 가지다
그는
geuneun — He (topic marker); third-person male subject
자기
jagi — Oneself; reflexive pronoun referring to the subject
자신을
jasineul — Oneself (object marker); reflexive object form
파괴하거나
pagwehageona — To destroy or; conjunction after destructive action
자신이
jasini — Oneself (subject marker); reflexive subject form
소유한
soyuhan — Owned; possessed; attributive past form of 소유하다
어떤
eotteon — Any; some; what kind of; determiner
피조물이라도
pijomuliraedo — Even any creature; any created being whatsoever
단순한
dansunhan — Simple; mere; plain; attributive adjective form
보존
bojon — Preservation; conservation; keeping something intact
이상의
isangui — Beyond; more than; possessive form of 이상
deo — More; further; comparative adverb
고귀한
gogwihan — Noble; exalted; of high value or dignity
용도가
yongdoga — Purpose/use (subject marker); intended function
요구하는
yoguhaneun — Which requires; demands; present attributive form
경우가
gyeonguga — Case/situation (subject marker); circumstance as subject
아니라면
anirамyeon — Unless it is; if it is not; conditional negation
그것을
geugeoseul — That (object marker); previously mentioned thing as object
파괴할
pagwaehal — To destroy; to ruin; future attributive form
가지지
gajiji — Does not have; negated form of 가지다
않는다
anneunda — Does not; present tense negative ending
자연
jayeon — Nature; the natural world
상태는
sangtaeneun — State/condition (topic marker); condition as topic
지배하는
jibaehaneun — Which governs; ruling; present attributive form
자연법을
jayeonbebeul — Natural law (object marker); law inherent in nature
가지고
gajigo — Having; possessing; connective gerund of 가지다
있으며
isseumyeo — Has and; exists and; connective present form
법은
beobeun — Law (topic marker); rule or legislation as topic
모든
modeun — All; every; universal determiner
사람을
sarameul — Person (object marker); human being as object
구속한다
gusokhanda — Binds; constrains; obligates every person
그리고
geurigo — And; additive conjunction connecting sentences
법인
beobin — Which is law; law functioning as attributive noun
이성은
iseongeun — Reason (topic marker); rational faculty as topic
기꺼이
gikkeoi — Willingly; gladly; with readiness
이성에
iseонge — To reason; dative form indicating direction toward reason
gwi — Ear; used in 귀 기울이다 meaning to listen attentively
기울이려는
giuriryeoneun — Intending to incline; trying to listen carefully
인류에게
illyuege — To humanity; dative form of humankind
모두가
moduga — Everyone (subject marker); all people as subject
평등하고
pyeongdeunghago — Equal and; being equal; connective adjective form
독립적인
dongnipchekin — Independent; self-sufficient; attributive adjective form
존재로서
jonjaeroseo — As a being/existence; in the capacity of an entity
누구도
nugudo — No one; nobody; negative universal pronoun
타인의
tainui — Another person's; possessive form of 타인 (other person)
생명
saengmyeong — Life; living existence; one's vital existence
건강
geongang — Health; physical well-being and fitness
자유
jayu — Freedom; liberty; absence of restraint
또는
ttoneun — Or; alternative conjunction between items
해쳐서는
haechyeoseneun — Must not harm; doing harm (negative prohibition form)
an — Not; negative adverb used before verbs
된다고
doendago — Saying that it becomes; indirect quotation ending
가르친다
gareuchinda — Teaches; instructs; present tense of 가르치다
왜냐하면
waenyahamyeon — Because; for the reason that; causal conjunction
인간은
inganeun — Humans (topic marker); mankind as topic
모두
modu — All; everyone; entirely; universal adverb
전능하고
jeonnunghago — Omnipotent and; all-powerful; connective form
무한히
muhanhи — Infinitely; boundlessly; without limit
지혜로운
jihyeroun — Wise; full of wisdom; attributive adjective form
han — One; a single; numerical determiner
창조자의
changjojaui — Creator's; possessive form of creator/maker
작품이기
jakpumigi — Being a work/creation; gerund form of 작품이다
때문이다
ttaemunida — It is because; causal concluding expression
주권적
jugwonjeok — Sovereign; relating to supreme authority
주인의
juinui — Master's; owner's; possessive form of 주인
종들로서
jongdeulroseo — As servants; in the capacity of servants
그의
geuui — His; third-person masculine possessive pronoun
명령에
myeongnyeonge — By command; dative form of order/command
의해
uihae — By means of; through; passive agent marker
세상에
sesange — Into the world; dative form of world/society
보내져
bonaejyeo — Having been sent; passive connective of 보내다
일을
ireul — Work (object marker); task or labor as object
하고
hago — Do and; connective gerund of 하다
그들은
geudeureun — They (topic marker); third-person plural as topic
자신들을
jasindeureul — Themselves (object marker); reflexive plural object
만든
mandeun — Who made; past attributive form of 만들다
그분의
geubunui — His (honorific); possessive form of honorific pronoun
소유물로서
soyumulroseo — As property/possessions; in the capacity of belongings
서로의
seroui — Each other's; mutual possessive form
기쁨이
gippeumi — Joy/pleasure (subject marker); happiness as subject
아니라
anira — Not but; contrasting negation conjunction
지속되는
jisokdoeneun — Which continues; ongoing; present attributive form
동안
dongan — While; during; for a period of time
존속하도록
jonsokhadorok — So as to continue existing; purpose form of 존속하다
만들어진
mandeurojin — Made to be; created to; passive past attributive form
것이다
geosida — It is that; concluding nominal predicate expression
같은
gateun — Same; equal; identical; attributive adjective form
능력을
neungnyeogeul — Ability/capacity (object marker); capability as object
부여받고
buyeopatgo — Having been granted; receiving an endowment and
자연이라는
jayeoniraneun — Called nature; which is nature; nominal attributive form
하나의
hanaui — Of one; a single; possessive numeral form
공동체를
gongdongchereul — Community (object marker); shared group as object
함께
hamkke — Together; jointly; in company with others
나누는
naneuneun — Sharing; dividing; present attributive form of 나누다
우리가
uriga — We (subject marker); first-person plural as subject
용도를
yongdoreul — Purpose/use (object marker); intended function as object
위해
wihae — For the sake of; in order to; purposive particle
것처럼
geotcheoreom — As if; just like; comparative simile ending
마치
machi — Just as; as if; simile adverb paired with 처럼
하등한
hadeunghan — Lower-order; inferior; of lesser rank or kind
부류의
buryuui — Of a kind/class; possessive form of category
피조물들이
pijomuldeuri — Creatures (subject marker); created beings as subject
우리를
urireul — Us (object marker); first-person plural as object
존재하듯이
jonjaehadeusi — As they exist; in the same way as existing
서로를
seroreul — Each other (object marker); one another as object
파괴하도록
pagwaehadorok — So as to destroy; purpose form of 파괴하다
우리에게
uriege — To us; dative form of first-person plural
권한을
gwonhaneul — Authority (object marker); power or right as object
부여할
buyeohal — To grant; to bestow; future attributive form
만한
manhan — Worthy of; sufficient to; comparative attributive form
그러한
geureuhan — Such; that kind of; demonstrative attributive form
종속
jongsok — Subordination; dependence; hierarchical relationship
관계가
gwangyega — Relationship (subject marker); connection as subject
우리
uri — We; our; first-person plural pronoun
사이에
saiе — Between us; among; locative form of 사이
존재한다고는
jonjaehanda goneun — That it exists; topic-marked indirect quotation form
가정될
gajeongdoel — To be assumed; passive future attributive form
없다
eopda — Does not exist; there is none; negation of existence
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