← The Confessions of St. Augustine

The Confessions of St. Augustine — Page 2

English → Korean BOOK I Level 9/10

And how shall I call upon my God, my God and Lord, since, when I call for Him, I shall be calling Him to myself?

그렇다면 나는 어떻게 나의 하나님, 나의 하나님이시며 주님이신 분을 부를 수 있겠습니까? 그분을 부를 때, 나는 그분을 나 자신에게로 부르는 것이 될 터인데.

and what room is there within me, whither my God can come into me?

나의 하나님께서 내 안으로 들어오실 수 있는 공간이 내 안에 어디 있겠습니까?

whither can God come into me, God who made heaven and earth?

하늘과 땅을 만드신 하나님께서 어디로 내 안에 들어오실 수 있겠습니까?

is there, indeed, O Lord my God, aught in me that can contain Thee?

나의 주 하나님이시여, 과연 당신을 담을 수 있는 것이 내 안에 있겠습니까?

do then heaven and earth, which Thou hast made, and wherein Thou hast made me, contain Thee?

그렇다면 당신께서 만드시고 그 안에 저를 만드신 하늘과 땅이 당신을 담을 수 있겠습니까?

or, because nothing which exists could exist without Thee, doth therefore whatever exists contain Thee?

아니면, 존재하는 어떤 것도 당신 없이는 존재할 수 없기에, 존재하는 모든 것이 당신을 담고 있는 것입니까?

Since, then, I too exist, why do I seek that Thou shouldest enter into me, who were not, wert Thou not in me?

그렇다면, 나 또한 존재하는데, 당신께서 내 안에 계시지 않으셨다면 존재하지 않았을 나 안으로 당신이 들어오시기를 왜 내가 구하는 것입니까?

Why? because I am not gone down in hell, and yet Thou art there also.

왜냐고요? 나는 지옥에 내려가지 않았지만, 당신께서는 거기에도 계시기 때문입니다.

For if I go down into hell, Thou art there.

내가 지옥에 내려간다 해도, 당신께서는 거기에 계십니다.

I could not be then, O my God, could not be at all, wert Thou not in me; or, rather, unless I were in Thee, of whom are all things, by whom are all things, in whom are all things?

나의 하나님이시여, 당신께서 내 안에 계시지 않으셨다면, 아니 오히려 만물이 나온 분이시며, 만물이 말미암은 분이시며, 만물이 그 안에 있는 분이신 당신 안에 내가 있지 않았다면, 나는 존재할 수 없었을 것입니다.

Even so, Lord, even so.

참으로 그러하옵니다, 주님이시여, 참으로 그러하옵니다.

Whither do I call Thee, since I am in Thee?

내가 당신 안에 있는데, 어디를 향해 당신을 부를 수 있겠습니까?

or whence canst Thou enter into me?

아니면 당신께서는 어디서부터 내 안으로 들어오실 수 있겠습니까?

for whither can I go beyond heaven and earth, that thence my God should come into me, who hath said, I fill the heaven and the earth.

"나는 하늘과 땅을 가득 채운다"고 말씀하신 나의 하나님께서 거기서부터 내 안으로 오시도록, 내가 하늘과 땅을 넘어 어디로 갈 수 있겠습니까?

Do the heaven and earth then contain Thee, since Thou fillest them?

그렇다면 당신께서 하늘과 땅을 가득 채우시니, 하늘과 땅이 당신을 담고 있는 것입니까?

Vocabulary

그렇다면
geureotdamyeon — If that is so; in that case
나는
naneun — I; topic marker form of first person
어떻게
eotteoke — How; in what way or manner
나의
naui — My; possessive form of first person
하나님
hananim — God; used in Korean Protestant Christianity
분을
buneul — Person; honorific noun with object marker
부를
bureul — To call; future/modifier form of 부르다
su — Ability; possibility; used in ~ㄹ 수 있다
있겠습니까
itgesseumnikka — Would there be; formal interrogative with conjecture
그분을
geubuneul — That person; honorific third person object form
ttae — Time; moment; when
na — I; me; informal first person pronoun
자신에게로
jasinegeero — Toward oneself; reflexive directional expression
부르는
bureuneun — Calling; present tense modifier of 부르다
것이
geosi — Thing; nominalizer with subject marker attached
doel — Will become; future modifier form of 되다
터인데
teoinde — Expected to be; conjunctive expressing circumstance
하나님께서
hananim-kkeseo — God; honorific subject marker for God
nae — My; contracted possessive first person form
안으로
aneuro — Into the inside; directional inward movement
들어오실
deureoosil — To come in; honorific future modifier form
공간이
gonggan-i — Space; room; area with subject marker
안에
ane — Inside; within; locative particle
어디
eodi — Where; what place; location question word
하늘과
haneulgwa — Sky and; heaven with conjunction particle
땅을
ttangeul — Earth; land; ground with object marker
만드신
mandeusin — Who made; honorific past modifier of 만들다
어디로
eodiro — To where; directional question word
ju — Lord; master; used in Christian context
과연
gwayeon — Indeed; truly; as expected
당신을
dangsin-eul — You; formal second person with object marker
담을
dameul — To contain; hold; future modifier of 담다
당신께서
dangsin-kkeseo — You; formal honorific subject marker form
만드시고
mandeusigo — Made and; honorific conjunctive of 만들다
geu — That; the; third person demonstrative determiner
저를
jeoreul — Me; humble first person with object marker
땅이
ttang-i — Earth; land; ground with subject marker
아니면
animyeon — Or else; if not; otherwise
존재하는
jonjaeha-neun — That exists; present modifier of 존재하다
어떤
eotteon — Some; any; what kind of
것도
geotdo — Thing also; even; nominalizer with additive particle
당신
dangsin — You; formal or literary second person pronoun
없이는
eopsi-neun — Without; lacking; topic marked absence form
존재할
jonjaehal — To exist; future modifier of 존재하다
없기에
eopgie — Because there is none; causal form of 없다
모든
modeun — All; every; entire
담고
damgo — Containing and; conjunctive form of 담다
것입니까
geosiмnikka — Is it that; formal interrogative nominalizer form
또한
ttohan — Also; furthermore; in addition
존재하는데
jonjaeha-neunde — Exists but; contrastive clause of 존재하다
계시지
gyesiji — To be present; honorific negative connector form
존재하지
jonjaeha-ji — Exist; negation connector of 존재하다
않았을
anasseul — Would not have; past negative future modifier
당신이
dangsin-i — You; formal second person with subject marker
wae — Why; for what reason
내가
naega — I; first person with subject marker
구하는
guha-neun — Seeking; asking for; present modifier of 구하다
왜냐고요
waenyagyo — You ask why; casual explanatory question form
지옥에
jioge — In hell; to hell; locative form of 지옥
내려가지
naeryeogaji — Go down; descend; negation connector form
않았지만
anassijiman — Did not but; past negative concessive form
거기에도
geogie-do — There also; even in that place
계시기
gyesigi — Being present; honorific nominalized form of 계시다
때문입니다
ttaemun-imnida — It is because; formal causal ending
내려간다
naeryeoganda — Goes down; descends; present declarative form
해도
haedo — Even if one does; concessive form of 하다
거기에
geogie — There; in that place; locative demonstrative
계십니다
gyesimnida — Is present; honorific formal declarative of 계시다
아니
ani — No; not; interjection of negation or surprise
오히려
ohiryeo — Rather; on the contrary; instead
만물이
manmuri — All things; all creation with subject marker
나온
naon — That came out from; past modifier of 나오다
말미암은
malmiameun — Through which; by means of; owing to
있지
itji — Exists; is; negation or question connector form
않았다면
anassda myeon — If had not been; past negative conditional form
없었을
eopseosseul — Would not have existed; past negative future modifier
것입니다
geosimnida — It is the case that; formal declarative nominalizer
참으로
chameuro — Truly; indeed; really
있는데
inneunde — There is but; contrastive clause of 있다
어디를
eodireul — Where to; location question word with object marker
향해
hyanghae — Toward; facing; in the direction of
어디서부터
eodiseobuto — From where; starting from what place
가득
gadeuk — Full; filled up; brimming
채운다
chaeunda — Fills up; present declarative of 채우다
말씀하신
malsseum-hasin — Who said; honorific past modifier of 말씀하다
거기서부터
geogiseobuto — From there; starting from that place
넘어
neomeo — Over; beyond; crossing
gal — To go; future modifier form of 가다
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