The Confessions of St. Augustine — Page 8
But Thou, Lord, who for ever livest, and in whom nothing dies: for before the foundation of the worlds, and before all that can be called "before," Thou art, and art God and Lord of all which Thou hast created: in Thee abide, fixed for ever, the first causes of all things unabiding; and of all things changeable, the springs abide in Thee unchangeable: and in Thee live the eternal reasons of all things unreasoning and temporal.
그러나 주님, 영원히 살아 계시며 그 안에서 아무것도 죽지 않는 이여: 세상의 기초가 놓이기 전, 그리고 '이전'이라 불릴 수 있는 모든 것보다 앞서, 당신은 계시며, 당신이 창조하신 모든 것의 하나님이요 주님이시니: 당신 안에는 영원히 고정되어, 덧없는 모든 것의 최초 원인들이 머물고; 변하는 모든 것의 근원은 당신 안에 변함없이 머물며: 이치 없고 덧없는 모든 것의 영원한 이유들이 당신 안에 살아 있나이다.
Say, Lord, to me, Thy suppliant; say, all-pitying, to me, Thy pitiable one; say, did my infancy succeed another age of mine that died before it?
말씀하소서, 주님, 당신의 탄원자인 저에게; 말씀하소서, 모든 것을 긍휼히 여기시는 이여, 당신의 가련한 자인 저에게; 말씀하소서, 저의 유아기 이전에 죽은 또 다른 시기가 있었나이까?
was it that which I spent within my mother's womb? for of that I have heard somewhat, and have myself seen women with child?
그것이 어머니의 태 안에서 보낸 시간이었나이까? 그에 대해 저는 어느 정도 들었고, 또 임신한 여인들을 직접 보았나이다.
and what before that life again, O God my joy, was I any where or any body?
그리고 그 삶 이전에는 또 어떠하였나이까, 오 나의 기쁨이신 하나님이여, 저는 어디에 있었나이까, 아니면 누구였나이까?
For this have I none to tell me, neither father nor mother, nor experience of others, nor mine own memory.
이에 대해 저에게 말해 줄 이가 아무도 없나이다, 아버지도 어머니도, 다른 이들의 경험도, 저 자신의 기억도 없나이다.
Dost Thou mock me for asking this, and bid me praise Thee and acknowledge Thee, for that I do know?
이것을 묻는 저를 비웃으시나이까, 그리고 제가 아는 것으로 당신을 찬양하고 인정하라 하시나이까?
I acknowledge Thee, Lord of heaven and earth, and praise Thee for my first rudiments of being, and my infancy, whereof I remember nothing; for Thou hast appointed that man should from others guess much as to himself; and believe much on the strength of weak females.
저는 당신을 인정하나이다, 하늘과 땅의 주님이시여, 그리고 존재의 첫 시작과 아무것도 기억하지 못하는 저의 유아기에 대해 당신을 찬양하나이다; 당신께서는 사람이 자기 자신에 대하여 다른 이들로부터 많은 것을 추측하도록 정하셨고; 연약한 여인들의 증언에 기대어 많은 것을 믿도록 하셨나이다.
Vocabulary
- 그러나
- geureona — However; conjunction used to contrast two statements.
- 주님
- junim — Lord; respectful title for God or a master.
- 영원히
- yeongwonhi — Forever; eternally, without end.
- 살아
- sara — Living; alive (stem form of 살다).
- 계시며
- gyesimyeo — Existing/dwelling (honorific), and also; continuous honorific form.
- 그
- geu — That; third-person demonstrative pronoun or determiner.
- 안에서
- aneseo — Inside; within a space or entity.
- 아무것도
- amugeotdo — Nothing; not anything at all.
- 죽지
- jukji — Not die; negated verb stem of 죽다 (to die).
- 않는
- anneun — Does not; present tense negation modifier.
- 세상의
- sesangui — Of the world; possessive form of 세상 (world).
- 기초가
- gichoga — Foundation; base or groundwork of something.
- 놓이기
- noigi — Being laid/placed; passive gerund of 놓다 (to lay).
- 전
- jeon — Before; prior to a specific time or event.
- 그리고
- geurigo — And; conjunction connecting two clauses or items.
- 이전
- ijeon — Before; earlier time, prior period.
- 이라
- ira — Called/named; copula in quoted or cited expressions.
- 불릴
- bullil — To be called; future passive modifier of 부르다.
- 수
- su — Ability/possibility; used in 수 있다 (can do).
- 있는
- inneun — Existing; present-tense modifier of 있다 (to exist).
- 모든
- modeun — All; every, without exception.
- 것보다
- geotboda — Than anything; comparative particle attached to 것.
- 앞서
- aopseo — Before; preceding, ahead of in time or order.
- 당신은
- dangshineun — You (formal/honorific); subject form of 당신.
- 당신이
- dangshini — You (formal); subject marker form of 당신.
- 창조하신
- changjohаshin — Created (honorific modifier); God made or formed.
- 것의
- geosui — Of the thing; possessive form of 것 (thing).
- 하나님이요
- hananimi-yo — God (and); copula listing God as subject.
- 주님이시니
- junimisini — Being the Lord; honorific copula causal form.
- 당신
- dangsin — You (formal/honorific); second-person formal pronoun.
- 안에는
- aneun — Within; inside (topic-marked locative of 안).
- 고정되어
- gojeongdoeeo — Being fixed/settled; stable and unchanging in place.
- 덧없는
- deodeopneun — Transient; fleeting, impermanent, passing quickly.
- 최초
- choecho — First; the very beginning or original instance.
- 원인들이
- wonindeuri — Causes; plural subject form of 원인 (cause).
- 머물고
- meomulgo — Dwelling and; staying in place, remaining.
- 변하는
- byeonhaneun — Changing; present-tense modifier of 변하다 (to change).
- 근원은
- geunwoneun — Source/origin (topic); root or fundamental beginning.
- 안에
- ane — Inside; within a location or entity.
- 변함없이
- byeonhameopsi — Unchangingly; constantly, without any alteration.
- 머물며
- meomulmyeo — Remaining and; dwelling while also doing something else.
- 이치
- ichi — Reason/principle; logical order or natural law.
- 없고
- eopgo — Without, and; lacking something and continuing.
- 영원한
- yeongwonhan — Eternal; everlasting, existing without end.
- 이유들이
- iyudeuri — Reasons; plural subject form of 이유 (reason).
- 말씀하소서
- malsseumsoseo — Please speak (honorific imperative); tell me, Lord.
- 당신의
- dangsinui — Your (formal); possessive form of 당신.
- 저에게
- jeoege — To me (humble); dative form of 저 (humble I).
- 것을
- geoseul — The thing (object); object marker on 것.
- 긍휼히
- geunghyulhi — Mercifully; with compassion and pity.
- 여기시는
- yeogisineun — Regarding/considering (honorific modifier); looking upon.
- 가련한
- garyeonhan — Pitiful; deserving of compassion, wretched.
- 자인
- jain — Who is a person; one who is (copula modifier).
- 저의
- jeoui — My (humble); possessive form of 저.
- 유아기
- yuagi — Infancy; early period of babyhood and childhood.
- 이전에
- ijeone — Before; prior to the mentioned time period.
- 죽은
- jugeun — Dead; past-tense modifier of 죽다 (to die).
- 또
- tto — Also; again, another, additionally.
- 다른
- dareun — Other; different, another kind.
- 시기가
- sigiga — Period/time (subject); a particular stage or era.
- 그것이
- geugeosi — That (subject); referring to a previously mentioned thing.
- 어머니의
- eomeniui — Mother's; possessive form of 어머니 (mother).
- 태
- tae — Womb; uterus, place of prenatal existence.
- 보낸
- bonaen — Spent/sent; past modifier of 보내다 (to spend time).
- 그에
- geue — About that; dative/locative form of 그 (that).
- 대해
- daehae — Regarding; about, concerning a topic.
- 저는
- jeoneun — I (humble topic); humble first-person pronoun with topic marker.
- 어느
- eoneu — Some; a certain, which one.
- 정도
- jeongdo — Degree/extent; some amount or level of something.
- 들었고
- deureotgo — Heard, and; past tense of 듣다 (to hear) with and.
- 임신한
- imshinhan — Pregnant; carrying a child in the womb.
- 여인들을
- yeoindeureul — Women (object); plural object form of 여인 (woman).
- 직접
- jikjeop — Directly; in person, firsthand without intermediary.
- 삶
- salm — Life; one's existence and way of living.
- 이전에는
- ijeoneun — Before (topic); prior to that time, earlier.
- 오
- o — Oh; exclamatory interjection expressing wonder or address.
- 나의
- naui — My; possessive form of 나 (I/me).
- 기쁨이신
- gippeumisin — Who is my joy (honorific); source of delight.
- 하나님이여
- hananimi-yeo — O God (vocative); addressing God in exclamation.
- 어디에
- eodie — Where; at what place or location.
- 아니면
- animyeon — Or; otherwise, alternative conjunction.
- 이에
- ie — To this/about this; locative or connective pronoun.
- 말해
- malhae — Tell/say; informal stem-form of 말하다 (to speak).
- 줄
- jul — To give (modifier); future form indicating ability to give.
- 이가
- iga — Person (subject); subject marker on 이 (this person).
- 아무도
- amudo — Nobody; not anyone, no person at all.
- 아버지도
- abeojido — Father too/either; even father, including father.
- 어머니도
- eomeonido — Mother too/either; even mother, including mother.
- 이들의
- ideulri — Their/these people's; possessive form of 이들 (these people).
- 경험도
- gyeonghyeomdo — Experience too; even their experience, nor experience.
- 저
- jeo — I/me (humble); humble first-person pronoun.
- 자신의
- jasinui — One's own; possessive of 자신 (oneself).
- 기억도
- gieokdo — Memory too; even memory, nor my own memory.
- 이것을
- igeoseul — This (object); object marker on 이것 (this thing).
- 묻는
- munneun — Asking; present-tense modifier of 묻다 (to ask).
- 저를
- jeoreul — Me (humble object); object marker on 저 (humble I).
- 제가
- jega — I (humble subject); humble first-person subject form.
- 아는
- aneun — Knowing; present-tense modifier of 알다 (to know).
- 것으로
- geoseuro — With/by the thing; instrumental form of 것.
- 당신을
- dangshineul — You (formal object); object marker on 당신.
- 찬양하고
- chanyangago — Praise and; to glorify and continue doing something.
- 인정하라
- injeonghara — Acknowledge/admit (imperative); recognize or confess.
- 하늘과
- haneulgwa — Heaven and; sky/heaven together with something.
- 땅의
- ttangui — Earth's/of the earth; possessive form of 땅.
- 주님이시여
- junimisiyeo — O Lord (vocative honorific); addressing the Lord formally.
- 존재의
- jonjaeui — Of existence/being; possessive of 존재 (existence).
- 첫
- cheot — First; the initial or earliest of something.
- 시작과
- sijakgwa — Beginning and; start together with something else.
- 기억하지
- gieokaji — Not remember; negated form of 기억하다 (to remember).
- 못하는
- motaneun — Unable to; inability modifier of 못하다.
- 유아기에
- yuagie — In infancy; locative form of 유아기 (infancy).
- 당신께서는
- dangsinkkeseneun — You (subject, honorific topic); respectful subject form.
- 사람이
- sarami — Person (subject); human being with subject marker.
- 자기
- jagi — Oneself; reflexive pronoun referring back to subject.
- 자신에
- jashine — To/about oneself; locative form of 자신 (self).
- 대하여
- daehayeo — Regarding; concerning, about a subject.
- 이들로부터
- ideullobuteo — From these people; ablative form of 이들 (these people).
- 많은
- maneun — Many/much; large in number or quantity.
- 추측하도록
- chuteukadolock — To guess/infer; so as to conjecture or speculate.
- 정하셨고
- jeonghasyeotgo — Ordained/decided and; God established and continued.
- 연약한
- yeonyakan — Weak/fragile; feeble, without strength.
- 여인들의
- yeoindeulri — Women's; possessive plural form of 여인 (woman).
- 증언에
- jeungeone — On testimony; relying on witness account or evidence.
- 기대어
- gidaeo — Leaning on; relying upon, depending on something.
- 믿도록
- mitdorok — So as to believe; in order to have faith.
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