← The Confessions of St. Augustine

The Confessions of St. Augustine — Page 9

English → Korean BOOK I Level 9/10

Even then I had being and life, and (at my infancy's close) I could seek for signs whereby to make known to others my sensations.

그때에도 나는 존재와 생명을 가지고 있었으며, (나의 유아기가 끝날 무렵에는) 나의 감각을 다른 이들에게 알릴 수 있는 표시들을 찾을 수 있었습니다.

Whence could such a being be, save from Thee, Lord?

주님, 그러한 존재가 당신으로부터가 아니라면 어디서 올 수 있겠습니까?

Shall any be his own artificer? or can there elsewhere be derived any vein, which may stream essence and life into us, save from thee, O Lord, in whom essence and life are one?

누가 자기 자신의 창조자가 될 수 있겠습니까? 혹은 본질과 생명이 하나인 당신, 오 주님으로부터가 아니라면, 우리에게 본질과 생명을 흘려보낼 수 있는 다른 어떤 근원이 있을 수 있겠습니까?

for Thou Thyself art supremely Essence and Life.

왜냐하면 당신 자신이 가장 높은 의미에서 본질이시며 생명이시기 때문입니다.

For Thou art most high, and art not changed, neither in Thee doth to-day come to a close; yet in Thee doth it come to a close; because all such things also are in Thee.

왜냐하면 당신은 지극히 높으시고 변하지 않으시며, 당신 안에서 오늘이 끝나지 않지만, 당신 안에서 끝나기도 하니, 이는 그러한 모든 것들도 당신 안에 있기 때문입니다.

For they had no way to pass away, unless Thou upheldest them.

왜냐하면 당신이 그것들을 붙들지 않으셨다면, 그것들은 사라질 수 없었을 것이기 때문입니다.

And since Thy years fail not, Thy years are one to-day.

그리고 당신의 세월은 다함이 없으므로, 당신의 세월은 하나의 오늘입니다.

How many of ours and our fathers' years have flowed away through Thy "to-day," and from it received the measure and the mould of such being as they had; and still others shall flow away, and so receive the mould of their degree of being.

우리와 우리 조상들의 얼마나 많은 세월이 당신의 '오늘'을 통해 흘러갔으며, 그로부터 그들이 지녔던 존재의 척도와 형틀을 받았습니까. 그리고 여전히 다른 세월들도 흘러가며, 그렇게 그들의 존재 수준의 형틀을 받을 것입니다.

But Thou art still the same, and all things of tomorrow, and all beyond, and all of yesterday, and all behind it, Thou hast done to-day.

그러나 당신은 여전히 동일하시며, 내일의 모든 것들과 그 너머의 모든 것들, 그리고 어제의 모든 것들과 그 이전의 모든 것들을 당신은 오늘 이루셨습니다.

What is it to me, though any comprehend not this?

누가 이것을 이해하지 못한다 해도 나에게 무슨 상관이겠습니까?

Let him also rejoice and say, What thing is this?

그로 하여금 기뻐하며 말하게 하십시오, 이것이 무엇인가?

Let him rejoice even thus! and be content rather by not discovering to discover Thee, than by discovering not to discover Thee.

그로 하여금 그렇게라도 기뻐하게 하십시오! 그리고 당신을 발견함으로써 당신을 발견하지 못하는 것보다, 발견하지 못하는 가운데 당신을 발견하는 것으로 만족하게 하십시오.

Vocabulary

그때에도
geuttaeedo — Even at that time, back then too
나는
naneun — I (topic marker attached), referring to oneself
존재와
jonjaewa — Existence and; being connected to something else
생명을
saengmyeongeul — Life (object marker); referring to living existence
가지고
gajigo — Having, possessing; holding something along
있었으며
isseosseumyeo — Was existing and; continued being while also
나의
naui — My, of mine; possessive form of 'I'
유아기가
yuagiga — Infancy, babyhood (subject marker attached)
끝날
kkeutnnal — To end, about to finish; concluding period
무렵에는
muryeomeneun — Around the time of; approximately when something occurs
감각을
gamgageul — Senses, sensation (object marker); perception ability
다른
dareun — Other, different; not the same as this
이들에게
ideulege — To these people; referring to others nearby
알릴
allil — To inform, to let know; communicating to others
su — Ability, way; used to express possibility
있는
inneun — Existing, being; present participle of 'to be'
표시들을
pyosideureul — Signs, marks (plural, object marker); indicators shown
찾을
chajeul — To find, to look for; seeking something out
있었습니다
isseotseumnida — Was able to; existed (formal past tense)
주님
junim — Lord, God; respectful title for a deity
그러한
geureuhan — Such, that kind of; referring to previously mentioned
존재가
jonjaega — Existence, being (subject marker); a living presence
아니라면
aniraMyeon — If not; unless it is otherwise the case
어디서
eodiseo — From where; asking about a place of origin
ol — To come; future modifier form of 오다
있겠습니까
itgesseumnikka — Could there be; formal question about possibility
누가
nuga — Who (subject marker); asking about a person
자기
jagi — Oneself, self; reflexive pronoun in Korean
자신의
jasinui — Of oneself, one's own; possessive reflexive form
창조자가
changjojaга — Creator (subject marker); one who makes or creates
doel — To become; future modifier form of 되다
혹은
hogeun — Or, alternatively; used to present another option
본질과
bonjilgwa — Essence, nature and; fundamental character of something
생명이
saengmyeongi — Life (subject marker); the vital existence of being
하나인
hanain — Being one, unified; that which is singular
당신
dangsin — You (formal/respectful); second person formal pronoun
o — Oh; exclamation expressing address or emotion
우리에게
uriege — To us; indicating direction toward a group
흘려보낼
heullyeobonaеl — To pour out, to send flowing; releasing a stream
어떤
eotteon — Some, what kind of; an unspecified certain thing
근원이
geunwoni — Source, origin (subject marker); fundamental starting point
있을
isseul — There will be; future modifier of existence
왜냐하면
waenyahamyeon — Because, the reason is; introducing an explanation
자신이
jasini — Oneself (subject marker); reflexive subject emphasis
가장
gajang — Most, the most; superlative degree marker
높은
nopeun — High, elevated; describing great height or degree
의미에서
uimieseo — In the sense of, in terms of meaning
때문입니다
ttaemunnimnida — It is because; formal ending giving a reason
당신은
dangsinеun — You (topic marker); formal respectful second person
지극히
jigeukhi — Extremely, utterly; to the highest degree possible
변하지
byeonhaji — Does not change; base form of to change (negated)
안에서
aneseo — Inside, within; from inside a space or context
오늘이
oneuri — Today (subject marker); the current day itself
끝나지
kkeunnaji — Does not end; base of to end (negated form)
않지만
anjiман — Does not, but; negation with contrasting conjunction
끝나기도
kkeunnagido — Also ends; ending along with something else
하니
hani — Does so, and so; causal or resultative connective
이는
ineun — This is; topic marker on demonstrative pronoun
모든
modeun — All, every; referring to the entirety of things
것들도
geotdeuldo — Things also; plural things included in the statement
안에
ane — Inside, within; location inside a boundary
있기
itgi — Being, existing; nominalized form of to exist
당신이
dangsini — You (subject marker); formal subject form of you
그것들을
geugеotdeureul — Them, those things (object marker); plural reference
붙들지
butdeulji — Does not hold; grasping, holding (negated form)
그것들은
geugeotdeureun — Those things (topic marker); referring to plural objects
사라질
sarajil — Will disappear, vanish; future modifier of disappear
없었을
eopseossеul — Would not have been; past hypothetical nonexistence
것이기
geosigi — Because it is the case that; nominalized reason
그리고
geurigo — And, also; additive conjunction linking clauses
당신의
dangsinui — Your; possessive form of formal 'you'
세월은
seworeun — Years, time (topic marker); the passage of time
없으므로
eopseumeurо — Because there is not; causal form of nonexistence
하나의
hanaui — One, a single; the numeral one as possessive
오늘입니다
oneulnimnida — It is today; formal declarative about the present day
우리와
uriwa — Us and, we and; first person plural with conjunction
우리
uri — We, us, our; first person plural pronoun
조상들의
josangdeurui — Of ancestors, forebears'; belonging to past generations
얼마나
eolmana — How much, how many; asking about quantity or degree
많은
maneun — Many, much; large quantity or number of things
세월이
sewori — Years, time (subject marker); the flow of years
오늘
oneul — Today; the current day in time
eul — Object marker particle; marks the grammatical object
통해
tonghae — Through, by means of; passing through a medium
흘러갔으며
heullеogасseumyeo — Flowed past and; time passing while continuing
그로부터
geurobутео — From that, from then; starting from that point
그들이
gеudeuri — They (subject marker); third person plural subject
지녔던
jinyeotteon — Had possessed, used to have; past retrospective form
존재의
jonjaеui — Of existence; possessive relating to being or presence
척도와
cheokdowa — Measure, scale and; standard of measurement with conjunction
받았습니까
badatseumnikka — Did they receive; formal past tense question
여전히
yeojeonhi — Still, as before; continuing in the same state
세월들도
sewoldeuldo — Years also, times too; plural years included too
흘러가며
heulleogamyeo — Flowing along, passing by; time moving continuously
그렇게
geureoke — In that way, like that; in such a manner
그들의
geudeurui — Their, of them; possessive of third person plural
존재
jonJae — Existence, being; the state of existing or living
수준의
sujunui — Of the level, of the standard; possessive degree form
받을
badeul — Will receive; future modifier of the verb receive
것입니다
geosimnida — It is the case that; formal declarative nominalized ending
그러나
geureona — However, but; adversative conjunction showing contrast
내일의
naeirui — Of tomorrow; possessive relating to the next day
것들과
geotdeulgwa — Things and; plural objects connected by conjunction
geu — That, the; demonstrative determiner referring to something
너머의
neomeоui — Beyond, over; on the other side possessive form
것들
geotdeul — Things, objects; plural form of the bound noun
어제의
eojeui — Of yesterday; possessive relating to the previous day
이전의
ijeonui — Of before, of prior; earlier or preceding in time
것들을
geotdeureul — Things (object marker); plural objects receiving action
이루셨습니다
irusyeotseumnida — Accomplished, fulfilled (honorific formal); achieved completely
이것을
igеoseul — This (object marker); referring to a nearby thing
이해하지
ihaehaji — Does not understand; comprehension in negated form
못한다
mothanda — Cannot do; inability to perform an action
해도
haedo — Even if one does; concessive form of to do
나에게
naege — To me, for me; dative form of first person
무슨
museun — What kind of, what; asking type or nature
상관이겠습니까
sangGwanigetsseumnikka — What does it matter; formal question about relevance
그로
gеuro — By that, through that; using that as a means
하여금
hayeogeum — Let, cause to; making someone do something
기뻐하며
Being glad and; rejoicing while also doing something
말하게
malhage — To make speak, to let say; causative of talking
하십시오
hasipsio — Please do; formal imperative requesting an action
이것이
igeosi — This (subject marker); demonstrative subject near speaker
무엇인가
mueosinga — What is it; questioning the identity of something
그렇게라도
geureokеrado — Even in that way; at least doing it like that
기뻐하게
gippeohage — To make rejoice, to be glad; causative of joy
당신을
dangsineul — You (object marker); formal you as object of verb
발견함으로써
balgyeonhamеurоssео — By discovering, through finding; instrumental nominalization
발견하지
balgyeonhaji — Does not discover; finding in negated verb form
못하는
motaneun — Cannot do; inability modifier in present tense
것보다
geotboda — Rather than, compared to; comparative particle on noun
가운데
gaunde — In the midst of, among; the middle or center
발견하는
balgyeonhaneun — Discovering, finding; present participle modifier of find
것으로
geosеuro — With that, by means of; instrumental form of noun
만족하게
manjokage — To be satisfied, contentedly; state of being content
← Previous Next →

Unlock audio playback, vocabulary games, and reading progress tracking.

Create free account →