The Confessions of St. Augustine — Page 10
Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him;
들으소서, 오 하나님. 슬프도다, 인간의 죄여! 사람이 그리 말하오니, 주께서 그를 불쌍히 여기시나이다;
for Thou madest him, but sin in him Thou madest not.
주께서 그를 만드셨으나, 그 안의 죄는 주께서 만드신 것이 아니기 때문이니이다.
Who remindeth me of the sins of my infancy?
누가 나의 유아기 죄들을 내게 상기시켜 주는가?
for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.
주의 눈앞에서는 아무도 죄로부터 깨끗하지 않으니, 이 땅에서의 삶이 단 하루뿐인 갓난아이조차도 그러하나이다.
Who remindeth me?
누가 나를 상기시켜 주는가?
doth not each little infant, in whom I see what of myself I remember not?
내가 기억하지 못하는 나 자신의 모습을 그 안에서 보게 되는 저 어린 갓난아이들이 상기시켜 주지 않는가?
What then was my sin?
그렇다면 나의 죄는 무엇이었는가?
was it that I hung upon the breast and cried?
내가 젖을 먹으며 울었던 것이 죄였는가?
for should I now so do for food suitable to my age, justly should I be laughed at and reproved.
만약 내가 지금 내 나이에 맞는 음식을 위해 그리 한다면, 마땅히 비웃음과 꾸지람을 받을 것이기 때문이다.
What I then did was worthy reproof; but since I could not understand reproof, custom and reason forbade me to be reproved.
내가 그때 한 일은 꾸지람을 받을 만한 것이었다; 그러나 내가 꾸지람을 이해할 수 없었으므로, 관습과 이성이 나를 꾸짖지 못하게 하였다.
For those habits, when grown, we root out and cast away.
그런 습관들은 자라면서 우리가 뿌리 뽑아 내버리는 것이기 때문이다.
Now no man, though he prunes, wittingly casts away what is good.
이제 어떤 사람도, 가지치기를 할 때, 의도적으로 좋은 것을 버리지는 않는다.
Or was it then good, even for a while, to cry for what, if given, would hurt?
혹은 주어지면 해가 될 것을 위해 잠시라도 우는 것이 그때는 좋은 일이었는가?
bitterly to resent, that persons free, and its own elders, yea, the very authors of its birth, served it not?
자유로운 사람들과 자신의 어른들, 심지어 자신을 낳은 바로 그 부모들이 자신을 섬기지 않는다고 몹시 분개하는 것이 좋은 일이었는가?
that many besides, wiser than it, obeyed not the nod of its good pleasure?
자신보다 훨씬 지혜로운 많은 이들이 자신의 뜻에 고개를 끄덕여 복종하지 않는다고 분개하는 것이 좋은 일이었는가?
to do its best to strike and hurt, because commands were not obeyed, which had been obeyed to its hurt?
자신에게 해가 되었을 명령들이 따라지지 않는다 하여 있는 힘껏 때리고 해치려 하는 것이 좋은 일이었는가?
The weakness then of infant limbs, not its will, is its innocence.
그러므로 갓난아이의 순수함은 그 의지에 있는 것이 아니라, 그 팔다리의 연약함에 있는 것이다.
Vocabulary
- 들으소서
- deureusoséo — Please listen or hear (formal, archaic imperative).
- 오
- o — Oh; exclamation expressing emotion or address.
- 하나님
- hananim — God; the Christian God in Korean.
- 슬프도다
- seulpeudoda — How sorrowful; archaic exclamation of deep sadness.
- 인간의
- ingan-ui — Of humans; relating to humankind.
- 죄여
- joeyo — O sin; archaic vocative form of sin.
- 사람이
- saram-i — A person; human being (subject marker attached).
- 그리
- geuri — Like that; in that way; so.
- 말하오니
- malhao-ni — Since one says; archaic causal speech form.
- 주께서
- ju-kkeseo — The Lord; God as subject (honorific subject marker).
- 그를
- geu-reul — Him; that person (object marker attached).
- 불쌍히
- bulssang-hi — Pitifully; with compassion or pity.
- 여기시나이다
- yeogisinaida — Regards or considers; archaic honorific declarative form.
- 만드셨으나
- mandeusyeosseuna — Though (God) made or created; concessive past honorific.
- 그
- geu — That; he; the aforementioned person or thing.
- 안의
- an-ui — Inside of; within something.
- 죄는
- joe-neun — Sin (topic marker); the sin in question.
- 만드신
- mandeusin — Which (God) made; relative clause honorific past form.
- 것이
- geosi — Thing that; the thing (subject marker attached).
- 아니기
- anigi — Not being; nominalized negation form.
- 때문이니이다
- ttaemun-iniida — It is because; archaic causal declarative ending.
- 누가
- nuga — Who; interrogative pronoun as subject.
- 나의
- na-ui — My; possessive first-person pronoun.
- 유아기
- yua-gi — Infancy; the early period of babyhood.
- 죄들을
- joedeur-eul — Sins (plural object); multiple transgressions.
- 내게
- naege — To me; dative first-person pronoun form.
- 상기시켜
- sanggi-sikyeo — Reminds; causes someone to recall something.
- 주는가
- ju-neun-ga — Does give; interrogative present tense ending.
- 주의
- ju-ui — Of the Lord; God's possessive form.
- 눈앞에서는
- nun-ap-eseo-neun — Before one's eyes; in (God's) sight.
- 아무도
- amudo — Nobody; not anyone at all.
- 죄로부터
- joe-ro-buteo — From sin; away from transgression.
- 깨끗하지
- kkaekkeut-haji — Not clean; lacking purity (negation follows).
- 않으니
- aneuni — Does not; causal negative connective form.
- 이
- i — This; demonstrative pronoun or determiner.
- 땅에서의
- ttang-eseo-ui — Of life on earth; earthly existence possessive.
- 삶이
- salm-i — Life (subject marker); one's existence or living.
- 단
- dan — Only; merely; just one.
- 하루뿐인
- haru-ppun-in — Which is only one day long; single-day.
- 갓난아이조차도
- gannan-ai-jocha-do — Even a newborn baby; including the youngest infant.
- 그러하나이다
- geureohanaida — It is so; archaic affirmative declarative ending.
- 나를
- na-reul — Me; first-person singular object form.
- 내가
- naega — I; first-person singular subject form.
- 기억하지
- gieok-haji — Does not remember; recall (negation follows).
- 못하는
- mot-haneun — Unable to do; incapable of doing something.
- 나
- na — I; me; first-person singular pronoun.
- 자신의
- jasin-ui — One's own; reflexive possessive pronoun.
- 모습을
- moseup-eul — Appearance; one's form or figure (object form).
- 안에서
- an-eseo — Inside; within a place or thing.
- 보게
- boge — To see; so that one sees; resultative form.
- 되는
- doeneun — Becomes; that which becomes or results in.
- 저
- jeo — That (over there); distal demonstrative determiner.
- 어린
- eorin — Young; little; small in age.
- 갓난아이들이
- gannan-aideur-i — Newborn babies (plural subject); newborns as subject.
- 주지
- juji — Does not give; negative connective of give.
- 않는가
- anneun-ga — Doesn't it; negative rhetorical question ending.
- 그렇다면
- geureot-damyeon — If so; in that case; then what.
- 무엇이었는가
- mueot-ieo-nneun-ga — What was it; interrogative past declarative form.
- 젖을
- jeot-eul — Milk; breast milk (object marker attached).
- 먹으며
- meogeumyeo — While eating or drinking; simultaneous action connector.
- 울었던
- ureot-deon — Which (one) cried; retrospective past modifier form.
- 죄였는가
- joeyeo-nneun-ga — Was it a sin; past interrogative form of sin.
- 만약
- manyak — If; supposing that; conditional conjunction.
- 지금
- jigeum — Now; at this moment; currently.
- 내
- nae — My; first-person possessive determiner.
- 나이에
- nai-e — At one's age; suitable to one's years.
- 맞는
- manneun — Fitting; appropriate; that which matches or suits.
- 음식을
- eumsik-eul — Food (object marker); nourishment or meals.
- 위해
- wihae — For the sake of; in order to obtain.
- 한다면
- handamyeon — If one does; conditional present tense form.
- 마땅히
- mattang-hi — Rightly; deservedly; as is proper or due.
- 비웃음과
- biuseum-gwa — Mockery and; ridicule together with something else.
- 꾸지람을
- kkujiram-eul — Scolding (object form); rebuke or reprimand received.
- 받을
- badeul — Will receive; future modifier form of receive.
- 것이기
- geosigi — Because it is the thing; causal nominalizer form.
- 때문이다
- ttaemun-ida — It is because; causal declarative sentence ending.
- 그때
- geuttae — At that time; back then; that moment.
- 한
- han — One; a; done (past modifier of do).
- 일은
- ir-eun — The work or act (topic marker); that deed.
- 만한
- manhan — Worth; worthy of; deserving that level.
- 것이었다
- geosi-eotda — It was the thing; past declarative nominalizer form.
- 그러나
- geureona — However; but; adversative conjunction.
- 이해할
- ihaéhal — To understand; future modifier of comprehend.
- 수
- su —
- 없었으므로
- eopseosseumeuро — Because there was not; causal past negative form.
- 관습과
- gwanseup-gwa — Custom and; social habit together with something.
- 이성이
- iseong-i — Reason (subject form); rationality or rational faculty.
- 꾸짖지
- kkujitkji — Does not rebuke; scold (negation follows).
- 못하게
- mot-hage — So as not to be able; preventive adverbial form.
- 하였다
- hayeotda — Did; caused; archaic past tense declarative form.
- 그런
- geureon — Such; that kind of; those sorts of.
- 습관들은
- seupgwan-deur-eun — Habits (plural topic); those customs or practices.
- 자라면서
- jaramyeonseo — While growing up; as one grows and develops.
- 우리가
- uri-ga — We (subject form); first-person plural pronoun.
- 뿌리
- ppuri — Root; the base or foundation of something.
- 뽑아
- ppoba — Pull out; uproot; extract connective form.
- 내버리는
- naebeo-rineun — Throw away; discard; get rid of completely.
- 이제
- ije — Now; at this point; from this time.
- 어떤
- eotteon — Any; some; what kind of.
- 사람도
- saram-do — Even a person; no person either (with negation).
- 가지치기를
- gajichigi-reul — Pruning (object form); trimming branches of a plant.
- 할
- hal — Will do; future modifier form of do.
- 때
- ttae — Time; when; the moment of an action.
- 의도적으로
- uido-jeogeuro — Intentionally; deliberately; on purpose.
- 좋은
- joheun — Good; fine; positive quality modifier.
- 것을
- geoseul — The thing (object form); that which is.
- 버리지는
- beoriji-neun — Does not throw away; discard (negation topic form).
- 않는다
- anneunda — Does not do; plain present tense negation.
- 혹은
- hogeun — Or; alternatively; otherwise.
- 주어지면
- jueojimyeon — If given; when something is provided conditionally.
- 해가
- hae-ga — Harm (subject form); damage or injury.
- 될
- doel — Will become; future modifier of become.
- 잠시라도
- jamsi-rado — Even for a moment; even briefly.
- 우는
- uneun — Crying; weeping; present modifier of cry.
- 그때는
- geuttae-neun — At that time (topic); back then as topic.
- 일이었는가
- ir-i-eonneun-ga — Was it a matter; past interrogative of thing/act.
- 자유로운
- jayurooun — Free; at liberty; unrestricted modifier form.
- 사람들과
- saramdeur-gwa — With people; free persons together with others.
- 어른들
- eoreu-deur — Adults; grown-ups; mature persons (plural).
- 심지어
- simjieo — Even; going so far as; including surprisingly.
- 자신을
- jasin-eul — Oneself (object form); reflexive pronoun object.
- 낳은
- na-eun — Who gave birth to; past modifier of bear child.
- 바로
- baro — Right; exactly; directly; the very one.
- 부모들이
- bumo-deur-i — Parents (plural subject); one's father and mother.
- 섬기지
- seomgiji — Does not serve; attend (negation follows).
- 않는다고
- anneundago — Saying that one does not; quoted negation form.
- 몹시
- mobsi — Extremely; severely; very much.
- 분개하는
- bungae-haneun — Indignant; resenting; feeling strong moral outrage.
- 자신보다
- jasin-boda — Than oneself; comparative form with reflexive pronoun.
- 훨씬
- hwolssin — Much more; far greater; by a wide margin.
- 지혜로운
- jihye-rooun — Wise; having great wisdom or discernment.
- 많은
- maneun — Many; numerous; a large number of.
- 이들이
- ideur-i — These people (subject form); the aforementioned individuals.
- 뜻에
- tteuse — To the will; at one's intention or meaning.
- 고개를
- gogae-reul — The head or neck (object form); nodding gesture.
- 끄덕여
- kkeudeogyo — Nod; bobbing the head in agreement connective form.
- 복종하지
- bokjong-haji — Does not obey; submit (negation follows).
- 자신에게
- jasin-ege — To oneself; dative reflexive pronoun form.
- 되었을
- doeeo-sseul — Would have become; past supposition modifier form.
- 명령들이
- myeongnyeong-deur-i — Commands (plural subject); orders or directives given.
- 따라지지
- ttaraji-ji — Does not follow or comply; negation of obey.
- 하여
- hayeo — Doing; by means of; connective form of do.
- 있는
- inneun — Existing; present; that which is or has.
- 힘껏
- himkkeot — With all one's strength; as hard as possible.
- 때리고
- ttaerigo — Hits and; strikes connective form of beat.
- 해치려
- haechiryo — Intending to harm; trying to injure someone.
- 하는
- haneun — Doing; that does; present modifier of do.
- 그러므로
- geureomeuро — Therefore; consequently; for that reason.
- 갓난아이의
- gannan-ai-ui — Of a newborn baby; infant's possessive form.
- 순수함은
- sunsuh-am-eun — Innocence or purity (topic); the state of being pure.
- 의지에
- uiji-e — In the will; at the intention or volition.
- 아니라
- anira — Not; it is not; contrasting negative connector.
- 팔다리의
- paldar-ui — Of the limbs; arms and legs possessive form.
- 연약함에
- yeonyak-ham-e — In weakness; at the frailty or feebleness.
- 것이다
- geosida — It is the case; declarative nominalizer sentence ending.
Unlock audio playback, vocabulary games, and reading progress tracking.
Create free account →