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The Republic — Page 6

English → Korean INTRODUCTION AND ANALYSIS. Level 9/10

And many of the latest conceptions of modern thinkers and statesmen, such as the unity of knowledge, the reign of law, and the equality of the sexes, have been anticipated in a dream by him.

그리고 지식의 통일성, 법의 지배, 양성의 평등과 같은 현대 사상가들과 정치가들의 최신 개념들 중 많은 것들이 그에 의해 꿈속에서 미리 예견되었다.

The argument of the Republic is the search after Justice, the nature of which is first hinted at by Cephalus, the just and blameless old man—then discussed on the basis of proverbial morality by Socrates and Polemarchus—then caricatured by Thrasymachus and partially explained by Socrates—reduced to an abstraction by Glaucon and Adeimantus, and having become invisible in the individual reappears at length in the ideal State which is constructed by Socrates.

『국가』의 논증은 정의를 탐구하는 것으로, 그 본질은 먼저 올바르고 흠 없는 노인 케팔로스에 의해 암시되고, 이어서 소크라테스와 폴레마르코스에 의해 격언적 도덕성을 바탕으로 논의되며, 트라시마코스에 의해 희화화되고 소크라테스에 의해 부분적으로 설명되며, 글라우콘과 아데이만토스에 의해 추상적 개념으로 환원되고, 개인 속에서 보이지 않게 된 후 마침내 소크라테스가 구성한 이상 국가 속에서 다시 나타난다.

The first care of the rulers is to be education, of which an outline is drawn after the old Hellenic model, providing only for an improved religion and morality, and more simplicity in music and gymnastic, a manlier strain of poetry, and greater harmony of the individual and the State.

통치자들의 첫 번째 관심사는 교육이며, 그 교육의 개요는 고대 헬라 모델을 따라 그려지는데, 개선된 종교와 도덕, 음악과 체육에서의 더 큰 단순성, 보다 남성적인 시의 경향, 그리고 개인과 국가의 더 큰 조화만을 제공한다.

We are thus led on to the conception of a higher State, in which 'no man calls anything his own,' and in which there is neither 'marrying nor giving in marriage,' and 'kings are philosophers' and 'philosophers are kings;' and there is another and higher education, intellectual as well as moral and religious, of science as well as of art, and not of youth only but of the whole of life.

이리하여 우리는 더 높은 국가의 개념으로 인도되는데, 그 국가에서는 '아무도 어떤 것도 자신의 것이라 부르지 않으며', '결혼하는 것도 결혼을 시키는 것도 없고', '왕은 철학자이며' '철학자는 왕'이며, 또 다른 더 높은 교육이 존재하는데, 이는 도덕적·종교적인 것뿐만 아니라 지적인 것이고, 예술뿐만 아니라 과학의 교육이며, 청소년만을 위한 것이 아니라 삶 전체를 위한 것이다.

Such a State is hardly to be realized in this world and quickly degenerates.

이러한 국가는 이 세상에서 실현되기 어려우며 빠르게 타락한다.

Vocabulary

그리고
geurigo — Conjunction meaning 'and' connecting words or clauses.
지식의
jisigeui — Of or relating to knowledge; possessive form of knowledge.
통일성
tongilseong — Unity; the quality of being unified or coherent.
법의
beobeui — Of or relating to law; possessive form of law.
지배
jibae — Rule, domination, or governance over something.
평등과
pyeongdeunggwa — Equality and; possessive form with conjunction attached.
같은
gateun — Same; similar; such as; like something mentioned.
현대
hyeondae — Modern times; the contemporary era or age.
최신
choesin — Latest; most recent; newest version or idea.
개념들
gaenyeomdeul — Concepts; plural form of concept or notion.
jung — Among; in the middle of; within a group.
많은
maneun — Many; a large number or quantity of something.
것들이
geotdeuri — Things; plural subject form of the thing nominalizer.
그에
geue — By him; to him; referring to a previously mentioned person.
의해
uihae — By means of; through; passive agent marker in Korean.
꿈속에서
kkumsogeso — In a dream; within the realm of dreaming.
미리
miri — In advance; beforehand; ahead of time.
예견되었다
yegyeon-doeeotda — Was foreseen; was predicted or anticipated beforehand.
국가
gukga — State; nation; also refers to Plato's Republic.
논증은
nonjeungeun — The argument; the demonstration or logical proof.
정의를
jeongeuireul — Justice; righteousness; object form of justice.
탐구하는
tamguhaneun — Exploring; investigating; seeking to understand something deeply.
것으로
geoseuro — As something; by means of; with the purpose of.
본질은
bonjireun — The essence; the fundamental nature of something.
먼저
meonjeo — First; beforehand; prior to other things.
올바르고
olbareugo — Righteous and; correct and; upright in character.
heum — Flaw; blemish; defect in character or appearance.
없는
eomneun — Without; lacking; nonexistent; not having something.
노인
noin — Old person; elderly man or woman.
암시되고
amsidoego — Is implied and; is suggested or hinted at.
이어서
ieoseo — Subsequently; following that; continuing after that.
도덕성을
dodeokseongеul — Morality; moral character; object form of morality.
바탕으로
batangeuro — Based on; on the foundation of something.
논의되며
nonuidoemyeo — Is discussed and; is deliberated upon and continues.
부분적으로
bubunjeogеuro — Partially; in part; not fully or completely.
설명되며
seolmyeongdoemyeo — Is explained and; is described and continues further.
추상적
chusangjeok — Abstract; conceptual; not concrete or tangible.
개념으로
gaenyeomeuro — As a concept; into a concept or notion.
개인
gaein — Individual; private person; single human being.
속에서
sogeso — Inside; within; in the interior of something.
보이지
boiji — Not visible; cannot be seen; negation of seeing.
않게
anke — So as not to; in a way that prevents something.
doen — Became; has become; modifier form of to become.
hu — After; following; subsequent to an event or time.
마침내
machimnae — Finally; at last; after a long time or effort.
구성한
guseonghan — Constructed; composed; having formed or built something.
이상
isang — Ideal; an ideal state or concept; above standard.
다시
dasi — Again; once more; anew; returning to a prior state.
나타난다
natananda — Appears; emerges; becomes visible or evident.
통치자들의
tongchijadeuleui — Of rulers; possessive plural form of ruler or governor.
cheot — First; primary; occurring before all others.
번째
beonjjae — Ordinal suffix meaning -th; used to indicate order.
관심사는
gwansimsa-neun — The concern; matter of interest; topic of attention.
교육이며
gyoyugimyeo — Is education and; education being the subject matter.
교육의
gyoyugeui — Of education; possessive form relating to education.
개요는
gaeyoneun — The outline; the overview or summary of something.
고대
godae — Ancient times; antiquity; the distant historical past.
모델을
modereul — Model; object form referring to a model or template.
따라
ttara — Following; according to; in accordance with something.
그려지는데
geuryeojineunde — Is drawn and; is depicted but with continuation implied.
개선된
gaeseon-doen — Improved; reformed; having been made better.
종교와
jonggyo-wa — Religion and; referring to religion with conjunction.
도덕
dodeok — Morality; ethics; moral principles guiding behavior.
음악과
eumak-gwa — Music and; referring to music with conjunction attached.
체육에서의
cheyugeseoui — Of physical education; in the realm of physical training.
deo — More; further; to a greater degree or extent.
keun — Big; large; great in size or importance.
단순성
dansunseong — Simplicity; the quality of being simple or plain.
보다
boda — Than; more than; comparative particle in Korean.
남성적인
namseongjeogın — Masculine; having qualities associated with manliness.
시의
siui — Of poetry; possessive form relating to poetry or verse.
경향
gyeonghyang — Tendency; inclination; a general direction or trend.
개인과
gaein-gwa — Individual and; the person along with something else.
국가의
gukgaui — Of the state; possessive form relating to the nation.
조화만을
johwamaneul — Only harmony; solely the harmony of something.
제공한다
jegonghanda — Provides; offers; supplies something to someone.
우리는
urineun — We; us; first-person plural subject in Korean.
높은
nopeun — High; tall; elevated in position or degree.
국가에서는
gukgaeseoneun — In the state; within the nation or republic.
아무도
amudo — Nobody; no one; not any person at all.
어떤
eotteon — Any; some; what kind of; which type of thing.
것도
geotdo — Anything; also something; even a thing or matter.
자신의
jasinui — One's own; possessive form of oneself or self.
것이라
geotira — Saying it is something; claiming ownership or identity.
부르지
bureуji — Does not call; negation of calling or naming something.
않으며
anеumyeo — Does not and; negation continuing to next clause.
결혼하는
gyeolhonhaneun — Marrying; the act of getting married.
결혼을
gyeolhoneul — Marriage; object form of the word marriage.
시키는
sikineun — Making someone do; causing marriage or action.
없고
eomgo — There is not and; lacking something and continuing.
왕은
wang-eun — The king; subject form of king or ruler.
철학자이며
cheolhakja-imyeo — Is a philosopher and; the king being a philosopher.
철학자는
cheolhakjaneun — The philosopher; topic form of philosopher.
wang — King; ruler; monarch of a kingdom or state.
이며
imyeo — Is and; copula connecting two identities or roles.
tto — Also; again; additionally; furthermore in a sentence.
다른
dareun — Different; other; another; distinct from what was mentioned.
교육이
gyoyugi — Education; subject form of education in a sentence.
존재하는데
jonjaehanunde — Exists and; there exists something with continuation implied.
이는
ineun — This is; referring to something previously mentioned.
도덕적
dodeokjeok — Moral; ethical; relating to morality or moral principles.
종교적인
jonggyojeogın — Religious; relating to religion or spiritual matters.
것뿐만
geotppunman — Not only something; not just limited to one thing.
아니라
anira — But also; not only; used in contrast constructions.
지적인
jijeogın — Intellectual; relating to the intellect or intelligence.
것이고
geosigo — It is something and; continuing after identification.
예술뿐만
yeseulppunman — Not only art; not just limited to the arts alone.
과학의
gwahakui — Of science; possessive form relating to science.
청소년만을
cheongsonyeonmaneul — Only youth; solely for adolescents or teenagers.
위한
wihan — For the sake of; intended for; meant for someone.
것이
geosi — The thing that is; subject form of the nominalizer.
salm — Life; one's existence; the experience of living.
전체를
jeonchereul — The whole; the entirety; object form of the whole.
것이다
geosida — It is; declarative ending asserting a fact or truth.
이러한
ireuhan — Such; this kind of; referring to a described thing.
i — This; demonstrative pronoun referring to nearby thing.
세상에서
sesangeseo — In the world; within this world or society.
실현되기
silhyeondoegi — To be realized; to become actualized or come true.
어려우며
eoryeoumyeo — Is difficult and; hard to achieve with continuation.
빠르게
ppareuge — Quickly; rapidly; in a fast manner or speed.
타락한다
tarakanda — Degenerates; corrupts; falls into a state of decay.
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