The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments — Page 3
It is not merely a scholar's edition, though no oriental student can afford to be without it; but beyond this narrow circle it has ever appealed to the wide audience that cares to know the famous books of the world in their most perfect and faithful reflections.
이것은 단순히 학자들을 위한 판본이 아니지만, 어떤 동양학 학생도 이것 없이는 안 될 정도이다. 그러나 이 좁은 범위를 넘어, 이 책은 세계의 유명한 책들을 가장 완벽하고 충실한 형태로 알고자 하는 폭넓은 독자층에게 항상 호소력을 발휘해 왔다.
The actual moment is an opportune one for the reappearance of the work.
현재의 시점은 이 작품이 다시 등장하기에 적절한 때이다.
Egypt just now holds a foremost place in the eyes of the world, and it is of Egypt that the _Thousand and One Nights_ have most to tell.
이집트는 지금 세계의 눈에서 가장 중요한 위치를 차지하고 있으며, 『천일야화』가 가장 많이 이야기하는 것은 바로 이집트에 관한 것이다.
Indian or Persian as many of the tales are in their origin, their setting is almost purely Egyptian; and though the place may be nominally Baghdád or India, or even furthest China, it is in mediæval Cairo, in the days of the Memlooks, that the scene of the Arabian Nights is really laid.
많은 이야기들이 그 기원에 있어서 인도적이거나 페르시아적이지만, 그 배경은 거의 순전히 이집트적이다. 그리고 장소가 명목상 바그다드나 인도, 심지어 가장 먼 중국일지라도, 『아라비안 나이트』의 무대가 실제로 펼쳐지는 곳은 맘루크 시대의 중세 카이로이다.
The people described are not Hindoos or Chinese, but Arabs and Egyptians as they lived and moved in the fifteenth century, when some of the beautiful mosques and tombs, that still make Cairo the delight of artists, were being built, and the devastating hand of the Ottoman Turk had not yet been laid on the land of the Pharaohs.
묘사된 사람들은 힌두인이나 중국인이 아니라, 15세기에 살고 움직였던 아랍인과 이집트인들이다. 그 시절에는 지금도 카이로를 예술가들의 기쁨으로 만드는 아름다운 모스크와 무덤들이 건설되고 있었고, 오스만 튀르크의 파괴적인 손길이 아직 파라오들의 땅에 뻗치지 않았던 때였다.
For a minute picture of Arabian society as it was in the Middle Ages, the _Thousand and One Nights_ have no rival, and it is Mr.
중세 아라비아 사회의 세밀한 묘사에 있어서, 『천일야화』에 필적할 작품은 없으며, 그것은 바로 Mr.
Vocabulary
- 이것은
- igeoseun — This (topic marker attached, meaning 'this is')
- 단순히
- dansunhi — Simply, merely, just
- 학자들을
- hakjadeureul — Scholars (object marker attached)
- 위한
- wihan — For the sake of, intended for
- 판본이
- panboni — An edition or version of a text
- 아니지만
- anijiman — Is not, but; although it is not
- 어떤
- eotteon — Any, some, a certain kind of
- 동양학
- dongyanghak — Oriental studies; academic study of the East
- 학생도
- haksaengdo — Even a student; student (with 'even' nuance)
- 이것
- igeot — This thing, this item
- 없이는
- eopsieneun — Without this; in the absence of
- 안
- an — Not; negation particle before verb
- 될
- doel — Will become; future modifier form of 되다
- 정도이다
- jeongdoida — It is to the extent/degree that
- 그러나
- geureona — However, but, nevertheless
- 이
- i — This (demonstrative determiner)
- 좁은
- jobeun — Narrow, limited, small in scope
- 범위를
- beomwireul — Scope, range, extent (object marker attached)
- 넘어
- neomeo — Beyond, over, surpassing
- 책은
- chaegeun — The book (topic marker attached)
- 세계의
- segyeui — Of the world, world's (possessive)
- 유명한
- yumyeonghan — Famous, well-known, renowned
- 책들을
- chaekdeureul — Books (plural, object marker attached)
- 가장
- gajang — Most, the most (superlative adverb)
- 완벽하고
- wanbyeokhago — Perfect and; being complete and flawless
- 충실한
- chungsilhan — Faithful, thorough, solid, faithful to original
- 형태로
- hyeongtaero — In the form of, in a shape of
- 알고자
- algoja — Wishing to know, intending to learn
- 하는
- haneun — Doing; present tense modifier of 하다
- 폭넓은
- pongneolbeun — Wide-ranging, broad, having wide breadth
- 독자층에게
- dokjacheuenege — To the readership, to layers of readers
- 항상
- hangsang — Always, at all times, constantly
- 호소력을
- hosolyeogeul — Appeal, persuasive power (object marker attached)
- 발휘해
- balhwihae — Exerts, demonstrates, displays (a quality)
- 왔다
- watda — Has been (ongoing up to now); came
- 현재의
- hyeonjaeui — Of the present, current (possessive)
- 시점은
- sijeomeun — The point in time, the moment (topic marker)
- 작품이
- jakpumi — The work (of art/literature), subject marker
- 다시
- dasi — Again, once more, anew
- 등장하기에
- deungjanghagie — For appearing, for making an entrance
- 적절한
- jeokjeolhan — Appropriate, suitable, fitting, proper
- 때이다
- ttaeida — It is the time, it is the moment
- 지금
- jigeum — Now, at this moment, currently
- 눈에서
- nuneseo — In the eyes of, from the perspective of
- 중요한
- jungyohan — Important, significant, crucial
- 위치를
- wichireul — Position, location (object marker attached)
- 차지하고
- chajihago — Occupying and; to take up a position
- 있으며
- isseuumyeo — Exists and; while occupying (connective)
- 많이
- mani — A lot, much, many, in great quantity
- 이야기하는
- iyagihaneun — Talking about, narrating (modifier form)
- 것은
- geoseun — The thing that; nominalized clause topic
- 바로
- baro — Precisely, exactly, right, directly
- 관한
- gwanhan — Related to, about, concerning
- 것이다
- geosida — It is (the case that); nominalizing predicate
- 많은
- maneun — Many, numerous, a lot of
- 이야기들이
- iyagideuri — Stories, tales (subject marker attached)
- 그
- geu — That, its; third-person determiner
- 기원에
- giwone — In origin, in roots (locative attached)
- 있어서
- isseoseo — Being in; with regard to, as for
- 인도적이거나
- indojeokigeona — Indian in nature or; either Indian or
- 배경은
- baegyeongeun — The background, setting (topic marker attached)
- 거의
- geoui — Almost, nearly, mostly
- 순전히
- sunjeonhi — Purely, entirely, wholly, exclusively
- 그리고
- geurigo — And, and then, furthermore
- 장소가
- jangsoga — The place, the location (subject marker)
- 명목상
- myeongmoksang — Nominally, in name only, formally
- 인도
- indo — India; also means 'guidance' in other contexts
- 심지어
- simjie — Even, going so far as to
- 먼
- meon — Far, distant, remote
- 중국일지라도
- junggugiljirago — Even if it is China; even though China
- 무대가
- mudaega — The stage, the setting (subject marker)
- 실제로
- siljaero — In reality, actually, in practice
- 펼쳐지는
- pyeolchyeojineun — Unfolding, spreading out (modifier form)
- 곳은
- goseun — The place (topic marker attached)
- 시대의
- sidaeui — Of the era, of the age (possessive)
- 중세
- jungse — The Middle Ages, medieval period
- 묘사된
- myosadoen — Depicted, described, portrayed (modifier form)
- 사람들은
- saramdeureun — The people (topic marker attached)
- 중국인이
- jungguginyi — Chinese people (subject marker attached)
- 아니라
- anira — Not; rather than, it is not
- 15세기에
- sibosegieе — In the 15th century (locative attached)
- 살고
- salgo — Living and; to live (connective form)
- 움직였던
- umjigyeotdeon — Who had moved/acted (past modifier form)
- 시절에는
- sijeoreneun — In those days, during that time period
- 지금도
- jigeumdo — Even now, still to this day
- 예술가들의
- yesulkadeeurui — Of artists, artists' (possessive)
- 기쁨으로
- gippeumeuro — As a joy, as a delight (instrumental)
- 만드는
- mandeuneun — Making, creating (present modifier form)
- 아름다운
- areumdaun — Beautiful, lovely, gorgeous
- 무덤들이
- mudeomdeuri — Tombs, graves (subject marker attached)
- 건설되고
- geonseoldoego — Being built and; under construction
- 있었고
- isseotgo — Were existing and; there were (connective)
- 파괴적인
- pagoejeogyin — Destructive, ruinous, devastating
- 손길이
- songiri — Touch of the hand, influence (subject marker)
- 아직
- ajik — Yet, still, not yet
- 땅에
- ttange — To the land, on the earth (locative)
- 뻗치지
- ppeotchiji — Extending, reaching out (negated form)
- 않았던
- anassdeon — Had not (done); past negative modifier
- 때였다
- ttaeyeotda — It was the time when, it was an era
- 사회의
- sahoeeui — Of society, society's (possessive)
- 세밀한
- semilhan — Detailed, minute, meticulous, fine-grained
- 묘사에
- myosaе — In the depiction, in the description
- 필적할
- piljeokhal — Comparable to, matching, rivaling (modifier)
- 작품은
- jakpumeun — The work of literature/art (topic marker)
- 없으며
- eopseumyeo — There is none and; does not exist (connective)
- 그것은
- geugeosteun — That thing, it (topic marker attached)
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