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Thus Spake Zarathustra: A Book for All and None — Page 6

English → Korean Preface Level 9/10

But it is meant to be a possibility which men of the present could realise with all their spiritual and physical energies, provided they adopted the new values.

그러나 이것은 현재의 인간들이 새로운 가치를 받아들인다면 자신들의 모든 정신적, 육체적 에너지로 실현할 수 있는 하나의 가능성으로 의도된 것이다.

The author of "Zarathustra" never lost sight of that egregious example of a transvaluation of all values through Christianity, whereby the whole of the deified mode of life and thought of the Greeks, as well as strong Romedom, was almost annihilated or transvalued in a comparatively short time.

「차라투스트라」의 저자는 기독교를 통한 모든 가치의 전도라는 그 현저한 사례를 결코 잊지 않았는데, 그로 인해 그리스인들의 신격화된 삶과 사상의 양식 전체와 강력한 로마 세계가 비교적 짧은 시간 안에 거의 소멸되거나 전도되었다.

Could not a rejuvenated Graeco-Roman system of valuing (once it had been refined and made more profound by the schooling which two thousand years of Christianity had provided) effect another such revolution within a calculable period of time, until that glorious type of manhood shall finally appear which is to be our new faith and hope, and in the creation of which Zarathustra exhorts us to participate?

2천 년의 기독교가 제공한 교육에 의해 일단 정제되고 더욱 심화된 이후, 부활한 그레코-로마적 가치 체계가 계산 가능한 기간 내에 또 하나의 그러한 혁명을 이루어내어, 마침내 우리의 새로운 믿음과 희망이 될 저 영광스러운 인간 유형이 나타나고, 그 창조에 차라투스트라가 우리에게 참여하도록 촉구하는 그 유형이 출현하게 되지 않겠는가?

In his private notes on the subject the author uses the expression "Superman" (always in the singular, by-the-bye), as signifying "the most thoroughly well-constituted type," as opposed to "modern man"; above all, however, he designates Zarathustra himself as an example of the Superman.

이 주제에 관한 그의 사적인 메모에서 저자는 「초인」이라는 표현을 (항상 단수로 사용하는데), 「현대인」과 대비되는 「가장 철저하게 잘 구성된 유형」을 의미하는 것으로 사용한다. 그러나 무엇보다도 그는 차라투스트라 자신을 초인의 한 예로 지칭한다.

In "Ecco Homo" he is careful to enlighten us concerning the precursors and prerequisites to the advent of this highest type, in referring to a certain passage in the "Gay Science":—

「에체 호모」에서 그는 「즐거운 학문」의 어떤 구절을 언급하면서, 이 최고의 유형의 도래에 대한 선구자들과 전제 조건들에 관해 우리를 깨우치는 데 주의를 기울인다.

"In order to understand this type, we must first be quite clear in regard to the leading physiological condition on which it depends: this condition is what I call GREAT HEALTHINESS.

「이 유형을 이해하기 위해서는, 먼저 그것이 의존하는 주된 생리적 조건에 관해 완전히 명확해야 한다. 이 조건이 바로 내가 위대한 건강이라고 부르는 것이다.

Vocabulary

그러나
geureona — However; used to contrast preceding statement
이것은
igeoseun — This (topic marker); referring to something mentioned
현재의
hyeonjaeui — Of the present; current, contemporary
인간들이
ingandeuri — Humans (subject marker); people, human beings
새로운
saeroun — New, fresh, novel
가치를
gachiреul — Values (object marker); worth, principles
받아들인다면
badadeulindamyeon — If one accepts or embraces something
자신들의
jasindeurui — Their own; possessive form of themselves
모든
modeun — All, every, entire
정신적
jeongshinjeok — Mental, spiritual, psychological
육체적
yukchjejeok — Physical, bodily, corporeal
에너지로
eneojiro — With energy; using one's energy
실현할
silhyeonhal — To realize, actualize, bring about
su — Ability, possibility; used with verbs
있는
inneun — Existing, being; present participle of 있다
하나의
hanaui — One, a single; article-like determiner
가능성으로
ganeungseongeuro — As a possibility; potential, prospect
의도된
uidodoen — Intended, purposeful, deliberate
것이다
geosida — It is (the thing); declarative sentence ending
ui — Possessive particle; of, belonging to
저자는
jeojaеun — The author (topic marker); writer of a work
기독교를
gidokgyoreul — Christianity (object marker); Christian religion
통한
tonghan — Through, via, by means of
가치의
gachiui — Of values; possessive form of value
전도라는
jeondoraneun — Called inversion/reversal; overturning of values
geu — That, the; third-person demonstrative
현저한
hyeonjeohan — Remarkable, notable, conspicuous
사례를
saryereul — Example, case (object marker); instance
결코
gyeolko — Never, by no means; strong negation
잊지
itji — Forget; negative verb stem form
않았는데
anannеunde — Did not; past negative with contrast nuance
그로
geuro — By that, because of that; instrumental
인해
inhae — Due to, because of, owing to
삶과
salmgwa — Life and; existence with conjunctive particle
사상의
sasangui — Of thought, ideology; philosophical thinking
양식
yangsik — Style, form, mode; pattern of something
전체와
jeonchewa — Whole, entirety and; complete totality
강력한
gangnyeokhan — Powerful, strong, mighty
세계가
segyega — The world (subject marker); realm, civilization
비교적
bigyojeok — Relatively, comparatively
짧은
jjalbeun — Short, brief (in time or length)
시간
sigan — Time, period, hour
안에
ane — Within, inside, in
거의
geoui — Almost, nearly, virtually
소멸되거나
somyeoldoegeona — To be destroyed or extinguished; perish
전도되었다
jeondodoeeotda — Was overturned, reversed, inverted
2천
icheon — Two thousand; numeric expression
년의
nyeonui — Years of; possessive time expression
기독교가
gidokgyoga — Christianity (subject marker); the Christian faith
제공한
jegonghan — Provided, offered, supplied
교육에
gyoyuge — In education; teaching, upbringing
의해
uihae — By means of, through, due to
일단
ildan — Once, for now, first of all
정제되고
jeongjедoego — Being refined, purified, processed
더욱
deouk — Even more, further, increasingly
심화된
simhwadoen — Deepened, intensified, made more profound
이후
ihu — After, afterwards, subsequently
부활한
buhwalhan — Revived, resurrected, reborn
가치
gachi — Value, worth, principle
체계가
chegyega — System (subject marker); organized structure
계산
gyesan — Calculation, computation, reckoning
가능한
ganeunghan — Possible, feasible, achievable
기간
gigan — Period, duration, timeframe
내에
naee — Within, inside a period or space
tto — Also, again, moreover
그러한
geeureohan — Such, that kind of, like that
혁명을
hyeongmyeongeul — Revolution (object marker); radical transformation
이루어내어
irueoenae — Having accomplished, brought about, achieved
마침내
machimne — Finally, at last, eventually
우리의
uriui — Our; first-person plural possessive
믿음과
mideumgwa — Faith and; belief, trust with conjunction
희망이
huimangi — Hope (subject marker); aspiration, wish
doel — Will become; future form of 되다
jeo — That (distant); distal demonstrative determiner
영광스러운
yeonggwangseuroun — Glorious, magnificent, honorable
인간
ingan — Human being, mankind, person
유형이
yuhyeongi — Type, kind (subject marker); category of being
나타나고
natanago — Appearing, emerging, showing up
창조에
changjoe — In creation; act of creating something
우리에게
urieге — To us; dative form of we/us
참여하도록
chamyeohadorok — So as to participate; urging involvement
촉구하는
chokguhanеun — Urging, calling upon, demanding action
출현하게
chulhyeonhage — To appear, emerge, come into being
되지
doeji — Become; negative or question verb form
않겠는가
angetneunka — Would it not; rhetorical negative question ending
i — This; proximal demonstrative determiner
주제에
jujee — On the topic; subject, theme, issue
관한
gwanhan — Regarding, concerning, about
그의
geuui — His, its; third-person possessive
사적인
sajeogin — Private, personal, individual
메모에서
memoeső — In the notes/memo; from personal writings
초인
choin — Superman, Übermensch; superhuman being
이라는
iraneun — Called, known as; nominal quotative form
표현을
pyohyeoneul — Expression (object marker); term, wording
항상
hangsang — Always, constantly, at all times
단수로
dansuro — In singular form; grammatical singular number
사용하는데
sayonghanеunde — While using; employs with contrast nuance
현대인
hyeondaein — Modern person; contemporary human being
gwa — And, with; conjunctive particle after consonant
대비되는
daebidoeнеun — Being contrasted with, compared against
가장
gajang — Most, best; superlative adverb
철저하게
cheoljeohage — Thoroughly, completely, exhaustively
jal — Well, skillfully, properly
구성된
gusеongdoen — Constructed, composed, well-formed
eul — Object particle attached after consonant
의미하는
uimihanеun — Meaning, signifying, denoting
것으로
geoseuro — As something; in the sense of
사용한다
sayonghanda — Uses, employs; present tense declarative
무엇보다도
mueotbodado — Above all, most importantly, first and foremost
그는
geuneun — He (topic marker); third-person subject
자신을
jasineul — Himself (object marker); oneself, reflexive
초인의
choinui — Of the Übermensch; superhuman's possessive
han — One, a; numeral or indefinite article
예로
yero — As an example; instance, illustration
지칭한다
jichinghanda — Refers to, designates, names as
에서
eseo — In, at, from; locative/source particle
즐거운
jeulgeoun — Joyful, pleasant, enjoyable
학문
hangmun — Scholarship, learning, academic study
어떤
eotteon — Some, a certain, what kind of
구절을
gujeoreul — Passage, verse (object marker); excerpt
언급하면서
eongeuphamyeonseo — While mentioning, referring to something
최고의
choegoui — Of the highest, supreme, best
유형의
yuhyeonui — Of the type; possessive type/category
도래에
doraee — In the arrival, advent; coming of something
대한
daehan — About, regarding, concerning
선구자들과
seongujajeuldulgwa — Pioneers and; forerunners with conjunction
전제
jeonje — Premise, precondition, presupposition
조건들에
jogeondeurе — Conditions (plural); prerequisites, requirements
관해
gwanhae — Regarding, about, concerning
우리를
urireul — Us (object marker); first-person plural
깨우치는
kkaeuchineun — Enlightening, awakening, making aware
de — In doing; nominalizer for purpose/situation
주의를
juuireul — Attention (object marker); caution, care
기울인다
giurinda — Devotes, pays (attention); tilts toward
유형을
yuhyeoneul — Type, kind (object marker); category
이해하기
ihaehagi — To understand; comprehension nominalized
위해서는
wihaeseonеun — In order to; for the sake of
먼저
meonjeo — First, beforehand, prior to
그것이
geugosi — It, that thing (subject marker)
의존하는
uijonhanеun — Depending on, relying upon
주된
judoen — Main, primary, chief, principal
생리적
saengnijeok — Physiological, biological, physical
조건에
jogone — On the condition; requirement, prerequisite
완전히
wanjeonhi — Completely, fully, entirely
명확해야
myeonghwakaehaya — Must be clear; certain, unambiguous
한다
handa — Must do, have to; declarative obligation
조건이
jogoni — The condition (subject marker); requirement
바로
baro — Exactly, precisely, right, just
내가
naega — I (subject marker); first-person subject
위대한
widaehan — Great, magnificent, grand
건강이라고
geongangiрago — Called health; quotative form of health
부르는
bureuneun — Calling, naming, referring to as
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