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Traditions of the Tinguian: a Study in Philippine Folk-Lore — Page 8

English → Korean Full Text Level 6/10

In consequence of modern rationalism there is a tendency on the part of a considerable number of the Tinguian to consider these tales purely as stories and the characters as fictitious, but the mass of the people hold them to be true and speak of the actors as "the people who lived in the first times."

현대 합리주의의 결과로 상당수의 팅기안족은 이 이야기들을 순전히 허구적인 인물들이 등장하는 이야기로만 여기는 경향이 있지만, 대다수의 사람들은 이것을 사실로 받아들이고 등장인물들을 "처음 시대에 살았던 사람들"이라고 부른다.

For the present we shall take their point of view and shall try to reconstruct the life in "the first times" as it appears in the tales.

지금으로서는 우리는 그들의 관점을 받아들이고 이야기들에 나타나는 "처음 시대"의 삶을 재구성하려고 노력할 것이다.

The principal actors live in Kadalayapan and Kaodanan, [6] towns which our chief story teller--when trying to explain the desire of Kanag to go down and get fruit--assures us were somewhere in the air, above the earth (p. 141).

주요 등장인물들은 카달라야판과 카오다난에 살고 있는데, [6] 우리의 주요 이야기꾼은 카낙이 아래로 내려가 과일을 가져오려는 욕망을 설명하려 할 때 이 마을들이 지구 위 어딘가 공중에 있었다고 확언한다 (p. 141).

[7] At other times these places are referred to as Sudipan--the term by which spirits are supposed to call the present earth--while the actors are referred to as Ipogau--the spirit name for Tinguian.

[7] 다른 때에는 이 장소들이 수디판이라고 불리는데, 이는 영혼들이 현재의 지구를 부르는 용어이며, 등장인물들은 이포가우, 즉 팅기안을 가리키는 영혼의 이름으로 불린다.

Whatever its location it was a place much like the present home of this people.

그 위치가 어디이든 간에 그곳은 이 민족의 현재 거주지와 매우 흡사한 곳이었다.

The sky, the chief abode of spirits and celestial bodies, was above the land, and the heroes of the tales are pictured as ascending to visit the upper realms.

영혼들과 천체들의 주된 거처인 하늘은 땅 위에 있었고, 이야기 속의 영웅들은 위쪽 세계를 방문하기 위해 올라가는 것으로 묘사된다.

The trees, plants, and animals were for the most part those known to-day.

나무, 식물, 동물들은 대부분 오늘날 알려진 것들이었다.

The ocean appears to have been well known, while mention is made of some places in Luzon, such as Dagopan and San Fernando in Pangasinan with which the people of to-day are not at all familiar (p.

바다는 잘 알려져 있었던 것으로 보이며, 오늘날의 사람들에게는 전혀 낯선 팡가시난의 다고판과 산페르난도와 같은 루손의 몇몇 장소들이 언급된다 (p.

Vocabulary

현대
hyeondae — Modern era or contemporary times
결과로
gyeolgwaro — As a result of something
상당수의
sangdangsuui — A considerable number of
i — This; a demonstrative pronoun or determiner
이야기들을
iyagideureul — Stories (object form, plural)
순전히
sunjeonhi — Purely, entirely, completely without exception
허구적인
heogujeogin — Fictional, imaginary, not based on fact
인물들이
inmuldeuri — Characters or figures (subject form, plural)
등장하는
deungjangha­neun — Appearing, making an entrance in story
이야기로만
iyagiroman — Only as a story, nothing more
여기는
yeogineun — To regard or consider something as
경향이
gyeonghyangi — Tendency or inclination toward something
있지만
itjiman — There is/are, but; contrasting conjunction
대다수의
daedasu­ui — The great majority of people or things
사람들은
saramdeureun — People (topic form, plural)
이것을
igeoseul — This thing (object form)
사실로
sasillo — As fact, as truth
받아들이고
badadeuligo — Accepting and (continuing); to accept something
등장인물들을
deungjang­inmuldeureul — Characters in a story (object form, plural)
처음
cheoeum — The beginning or first time
시대에
sidae­e — In the era or age
살았던
saratdeon — Who had lived (past modifier form)
사람들
saramdeul — People, persons (plural)
이라고
irago — Saying that it is; quotative particle
부른다
bureunda — Calls, names, refers to something as
지금으로서는
jigeumeuro­seoneun — As of now, for the present moment
우리는
urineun — We (topic form)
그들의
geudeul­ui — Their, belonging to them
관점을
gwanjeomeul — Viewpoint or perspective (object form)
이야기들에
iyagideul­e — In the stories (locative form, plural)
나타나는
natananeun — Appearing, emerging, being revealed
시대
sidae — Era, age, period of time
삶을
salmeul — Life, way of living (object form)
재구성하려고
jaeguseongha­ryeogo — In order to reconstruct or reorganize
노력할
noryeokhal — Will try, intend to make effort
것이다
geosida — It is the case that; declarative ending
주요
juyo — Main, primary, key, most important
등장인물들은
deungjang­inmuldeureun — The characters in story (topic form, plural)
살고
salgo — Living and (continuing action)
있는데
inneunde — They exist/live, and; background clause
우리의
uri­ui — Our, belonging to us
이야기꾼은
iyagikkuneun — The storyteller (topic form)
아래로
araero — Downward, toward a lower place
내려가
naeryeoga — Going down, descending (connective form)
과일을
gwail­eul — Fruit (object form)
가져오려는
gajyeoorye­oneun — Intending to bring something back
욕망을
yongmang­eul — Desire, craving, longing (object form)
설명하려
seolmyeongharye — Trying to explain or describe something
hal — Will do; future/modal modifier form
ttae — Time, moment, occasion when something happens
마을들이
maeuldeuri — Villages (subject form, plural)
지구
jigu — The Earth, the globe
wi — Above, on top of something
어딘가
eodinga — Somewhere, some unspecified place
공중에
gongjung­e — In the air, in midair
있었다고
isseotdago — Saying that there were (reported past)
확언한다
hwageonhanda — Affirms, asserts, declares with certainty
다른
dareun — Other, different, another
장소들이
jangso­deuri — Places (subject form, plural)
불리는데
bullineunde — Are called, and; background clause
이는
ineun — This (topic form); referring to prior noun
영혼들이
yeonghon­deuri — Spirits, souls (subject form, plural)
현재의
hyeonjae­ui — Of the present, current
지구를
jigu­reul — The Earth (object form)
부르는
bureuneun — Calling, referring to (modifier form)
용어이며
yongeo­imyeo — Is a term and; continuing clause
jeuk — That is, namely, in other words
가리키는
garikineun — Pointing to, indicating, referring to
영혼의
yeonghon­ui — Of the spirit, soul's (possessive form)
이름으로
ireum­euro — By the name of, under the name
불린다
bullinda — Is called, is named (passive form)
geu — That, the; third-person determiner
위치가
wichi­ga — Location, position (subject form)
어디이든
eodiidеun — Wherever it may be
간에
gan­e — Regardless of, no matter (concessive)
그곳은
geugot­eun — That place (topic form)
민족의
minjok­ui — Of the ethnic group or people (possessive)
현재
hyeonjae — The present, current time or state
거주지와
geojuji­wa — Residence, dwelling place and
매우
maeu — Very, extremely, highly
흡사한
heupsa­han — Very similar, closely resembling
곳이었다
gosieotda — It was a place (past declarative)
영혼들과
yeonghon­deulgwa — Spirits and (conjunctive form, plural)
천체들의
cheonche­deul­ui — Of celestial bodies (possessive, plural)
주된
judoen — Main, primary, predominant (modifier)
거처인
geocheo­in — Which is the dwelling or abode
하늘은
haneul­eun — The sky or heaven (topic form)
ttang — Ground, earth, land
있었고
isseotgo — There was/were, and (connective past)
이야기
iyagi — Story, tale, narrative
속의
sog­ui — Inside, within (possessive locative)
영웅들은
yeongeung­deureun — Heroes (topic form, plural)
위쪽
wijjok — Upper side, upward direction
세계를
segye­reul — The world (object form)
방문하기
bangmunhagi — The act of visiting, to visit
위해
wihae — For the sake of, in order to
올라가는
ollaganeun — Going up, ascending (modifier form)
것으로
geoseuro — As something, in the form of
묘사된다
myosaedoenda — Is depicted, is described (passive)
나무
namu — Tree, wood
식물
singmul — Plant, vegetation
동물들은
dongmul­deureun — Animals (topic form, plural)
대부분
daebubun — Most, the majority, for the most part
오늘날
oneullal — Nowadays, in the present day
알려진
allyeojin — Known, recognized (past modifier)
것들이었다
geotdeuri­eotda — They were things (past declarative, plural)
바다는
bada­neun — The sea, ocean (topic form)
jal — Well, skillfully, thoroughly
알려져
allyeojyeo — Being known (connective passive form)
있었던
isseotdeon — Which had existed (past modifier)
보이며
boimyeo — Seems/appears and; continuing clause
오늘날의
oneullal­ui — Of today, present-day (possessive)
사람들에게는
saramdeul­ege­neun — To/for people (dative topic form, plural)
전혀
jeonhyeo — Not at all, entirely (negative emphasis)
낯선
natson — Unfamiliar, strange, unknown
같은
gateun — Same as, like, such as
몇몇
myeotmyeot — Several, a few, some
언급된다
eongeupdo­enda — Are mentioned, are referred to (passive)
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