← Walden, and On The Duty Of Civil Disobedience

Walden, and On The Duty Of Civil Disobedience — Page 5

English → Japanese Full Text Level 8/10

The portionless, who struggle with no such unnecessary inherited encumbrances, find it labor enough to subdue and cultivate a few cubic feet of flesh.

そのような不必要な遺産的重荷を持たない無産の者たちは、数立方フィートの肉体を制御し耕すだけでも十分な労苦であると感じる。

But men labor under a mistake.

しかし人間は誤りのもとに労苦している。

The better part of the man is soon plowed into the soil for compost.

人間の最良の部分はやがて堆肥として土に鋤き込まれてしまう。

By a seeming fate, commonly called necessity, they are employed, as it says in an old book, laying up treasures which moth and rust will corrupt and thieves break through and steal.

一般に必然と呼ばれる見かけ上の運命によって、彼らは古い書物に記されているように、蛾と錆が腐らせ、盗人が押し入って盗む宝を蓄えることに従事している。

It is a fool's life, as they will find when they get to the end of it, if not before.

それは愚か者の生き方であり、遅かれ早かれその終わりに至ったとき彼らはそのことに気づくだろう。

It is said that Deucalion and Pyrrha created men by throwing stones over their heads behind them:—

デウカリオンとピュラーは石を頭の後ろに投げることで人間を創ったと言われている。

Inde genus durum sumus, experiensque laborum, Et documenta damus quâ simus origine nati.

それゆえ我々は硬い種族であり、労苦を経験し、我々がいかなる起源から生まれたかを証明する。

Or, as Raleigh rhymes it in his sonorous way,— "From thence our kind hard-hearted is, enduring pain and care, Approving that our bodies of a stony nature are."

あるいはローリーが彼の朗々たる調子で韻を踏んで言うように、「それゆえ我々の種族は薄情であり、苦痛と苦労に耐え、我々の身体が石の性質を持つことを証明している。」

So much for a blind obedience to a blundering oracle, throwing the stones over their heads behind them, and not seeing where they fell.

頭の後ろに石を投げ、それがどこに落ちるかも見ずに、的外れな神託に盲目的に従うとはこういうことである。

Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them.

ほとんどの人間は、この比較的自由な国においてさえ、単なる無知と誤りによって、人生の作り物めいた心配事や過剰に粗野な労働にすっかり占有されているため、人生のより繊細な果実を手に取ることができない。

Their fingers, from excessive toil, are too clumsy and tremble too much for that.

過度の労働によって、彼らの指はそのためにはあまりにも不器用で、あまりにも震えすぎている。

Vocabulary

そのような
sono you na — Such; of that kind or nature
不必要な
fuhitsuyou na — Unnecessary; not needed or required
重荷を
omoni wo — A heavy burden; a load weighing one down
持たない
motanai — Not having; does not possess or hold
者たちは
mono-tachi wa — Those people; referring to a group of persons
suu — Number; several; a count or quantity
立方
rippou — Cubic; three-dimensional unit of volume measurement
肉体を
nikutai wo — The body; physical flesh and form
制御し
seigyo shi — Controlling; managing or regulating something
耕す
tagayasu — To till; to cultivate or plow the land
だけでも
dake demo — Even just; at the very least
十分な
juubun na — Sufficient; enough in amount or degree
労苦で
rōku de — With toil; involving hardship and strenuous effort
あると
aru to — That there is; expressing existence or state
感じる
kanjiru — To feel; to sense or perceive something
しかし
shikashi — However; but; a conjunction showing contrast
人間は
ningen wa — Humans; referring to mankind or people generally
誤りの
ayamari no — Of error; relating to mistakes or wrongness
もとに
moto ni — Under; based on; at the source of something
労苦して
rōku shite — Toiling; working with great effort and hardship
いる
iru — To be; indicates ongoing state or action
人間の
ningen no — Of humans; belonging to mankind or people
最良の
sairyou no — The best; finest or most excellent part
部分は
bubun wa — The part; a portion or section of something
やがて
yagate — Eventually; before long; in due course
堆肥として
taihi to shite — As compost; decomposed organic fertilizing material
土に
tsuchi ni — Into the earth; referring to soil or ground
しまう
shimau — To end up; completing an action, often regrettably
一般に
ippan ni — Generally; commonly; in a broad or usual sense
必然と
hitsuzen to — Inevitability; something certain to happen by necessity
呼ばれる
yobareru — Is called; to be named or referred to
見かけ上の
mikake-jou no — Apparent; seeming on the surface but possibly not
運命に
unmei ni — To fate; concerning one's destiny or fortune
よって
yotte — By means of; because of; due to something
彼らは
karera wa — They; referring to a group of people
古い
furui — Old; ancient; not new or modern
書物に
shomotsu ni — In books; referring to written texts or volumes
記されて
shirусаrete — Written down; recorded or inscribed in text
いるように
iru you ni — As is stated; in the manner that it appears
蛾と
ga to — Moths and; insects that consume and destroy things
錆が
sabi ga — Rust; corrosion that destroys metal objects
腐らせ
kusarase — Causing to rot; making something decay or corrupt
盗人が
nusutto ga — Thief; a person who steals others' belongings
押し入って
oshihatte — Breaking in; forcibly entering a place unlawfully
盗む
nusumu — To steal; to take something without permission
宝を
takara wo — Treasure; precious valuables or cherished possessions
蓄える
takuwaeru — To accumulate; to store up or amass things
ことに
koto ni — Especially; to the matter of doing something
従事して
juuji shite — Engaged in; occupied with or devoted to work
それは
sore wa — That is; referring to something previously mentioned
愚か者の
oroka-mono no — Of a fool; belonging to a foolish person
生き方で
ikikata de — A way of living; one's manner or lifestyle
あり
ari — Is; exists; formal linking or existential verb form
遅かれ
osokare — Late or; part of phrase meaning sooner or later
早かれ
hayakare — Early or; part of phrase sooner or later
その
sono — That; indicating something previously mentioned
終わりに
owari ni — At the end; toward the conclusion of something
至った
itatta — Reached; arrived at a point or conclusion
とき
toki — When; at the time that something occurs
気づく
kizuku — To notice; to become aware of something
だろう
darou — Probably; expressing conjecture or supposition
石を
ishi wo — Stones; rocks used as objects or material
頭の
atama no — Of the head; relating to the top body part
後ろに
ushiro ni — Behind; toward the back of something
投げる
nageru — To throw; to cast or hurl something
ことで
koto de — By doing; through the act of something
人間を
ningen wo — Humans; mankind as the object of an action
創った
tsukutta — Created; made or brought into existence
to — And; with; quotation particle in Japanese grammar
言われて
iwarete — Is said; reported or told by others
それゆえ
soreyue — Therefore; consequently; for that reason
我々は
wareware wa — We; us; first-person plural formal pronoun
硬い
katai — Hard; firm; rigid in texture or nature
種族で
shuzoku de — As a race; as a tribe or ethnic group
労苦を
rōku wo — Toil; suffering hardship and laborious effort
経験し
keiken shi — Experiencing; going through or undergoing something
我々が
wareware ga — We; first-person plural as grammatical subject
いかなる
ikanaru — Whatever; any kind of; no matter what
起源から
kigen kara — From origin; from the source or beginning
生まれたかを
umareta ka wo — Whether born from; questioning one's origins
証明する
shoumei suru — To prove; to demonstrate or verify something
あるいは
arui wa — Or; alternatively; on the other hand
彼の
kare no — His; belonging to him or that male person
調子で
choushi de — In a tone; with a certain rhythm or style
韻を
in wo — Rhyme; rhythmic sound pattern in poetry
踏んで
funde — Stepping on; treading; following a rhyme pattern
言う
iu — To say; to speak or express in words
ように
you ni — So that; in such a way; like something
我々の
wareware no — Our; belonging to us as a group
種族は
shuzoku wa — Our race; the tribe or group we belong to
薄情で
hakujou de — Coldhearted; heartless; lacking warmth or compassion
苦痛と
kutsuu to — Pain and; physical or mental suffering
苦労に
kurou ni — To hardship; trouble and difficulty endured
耐え
tae — Enduring; bearing or withstanding difficulty
身体が
shintai ga — The body; physical form as grammatical subject
石の
ishi no — Of stone; rocky or stone-like in nature
性質を
seishitsu wo — Nature; quality or characteristic of something
持つ
motsu — To have; to hold or possess something
ことを
koto wo — The fact that; nominalizer marking an action
証明して
shoumei shite — Proving; demonstrating or showing to be true
投げ
nage — Throw; the act of casting or hurling something
それが
sore ga — That; referring to something as the subject
どこに
doko ni — Where; asking about or indicating a location
落ちるかも
ochiru ka mo — Whether it falls; uncertain about where it lands
見ずに
mizu ni — Without looking; not watching or observing
的外れな
mato hazure na — Off the mark; irrelevant or missing the point
神託に
shintaku ni — To an oracle; a divine prophecy or utterance
盲目的に
moumoku-teki ni — Blindly; without reason or critical judgment
従う
shitagau — To follow; to obey or comply with something
とは
to wa — As for; defining or emphasizing a concept
こういう
kou iu — This kind of; such a type of thing
ある
aru — There is; to exist; to have something
ほとんどの
hotondo no — Most; nearly all of something
この
kono — This; indicating something nearby or just mentioned
比較的
hikaku-teki — Comparatively; relatively; when compared to others
自由な
jiyuu na — Free; having freedom or liberty
国に
kuni ni — In a country; referring to a nation or land
おいて
oite — In; at; within a particular place or context
さえ
sae — Even; emphasizing an extreme or unexpected case
単なる
tan naru — Mere; simple; nothing more than something
無知と
muchi to — Ignorance and; lack of knowledge or awareness
誤りに
ayamari ni — In error; into mistakes or wrongful thinking
人生の
jinsei no — Of life; relating to one's lifetime or existence
心配事や
shinpai-goto ya — Worries and; anxious concerns and troubles
過剰に
kajou ni — Excessively; more than is needed or appropriate
粗野な
soya na — Coarse; rough; crude in manner or quality
労働に
roudou ni — In labor; engaged in work or toil
すっかり
sukkari — Completely; entirely; thoroughly occupied or changed
占有されて
senyuu sarete — Being occupied; taken over or consumed completely
ため
tame — Because; for the sake of; resulting in
より
yori — More than; from; compared to something else
繊細な
sensai na — Delicate; fine; subtle in nature or quality
果実を
kajitsu wo — Fruit; the product or result of something
手に
te ni — In hand; within reach or grasp
取る
toru — To take; to pick up or grasp something
ことが
koto ga — The fact of; nominalizer as grammatical subject
できない
dekinai — Cannot do; unable to accomplish something
過度の
kado no — Excessive; beyond a reasonable or normal degree
彼らの
karera no — Their; belonging to them as a group
指は
yubi wa — Fingers; the digits of the hand
ためには
tame ni wa — In order to; for the purpose of doing
あまりにも
amari ni mo — Far too; excessively beyond an acceptable degree
不器用で
bukiyou de — Clumsy; lacking skill or dexterity in action
震えすぎて
furue sugite — Trembling too much; shaking excessively to act
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