Walden, and On The Duty Of Civil Disobedience — Page 8
It is hard to have a southern overseer; it is worse to have a northern one; but worst of all when you are the slave-driver of yourself.
南部の監督者を持つことは辛い。北部の監督者を持つことはさらに悪い。しかし、自分自身の奴隷追い立て人となるときが最も最悪である。
Talk of a divinity in man!
人間の中に神性があると語る者がいる!
Look at the teamster on the highway, wending to market by day or night; does any divinity stir within him?
昼夜を問わず市場へと向かう街道の馬車引きを見よ。果たして彼の中に何らかの神性が動いているだろうか?
His highest duty to fodder and water his horses!
彼の最高の義務とは馬に飼料を与え水を飲ませることだ!
What is his destiny to him compared with the shipping interests?
運送業の利益と比べて、彼にとって自分の運命とは何であろうか?
Does not he drive for Squire Make-a-stir?
彼はスクワイア・メイク・ア・スターのために馬車を走らせているのではないか?
How godlike, how immortal, is he?
彼はなんと神のようで、なんと不死なる存在であろうか?
See how he cowers and sneaks, how vaguely all the day he fears, not being immortal nor divine, but the slave and prisoner of his own opinion of himself, a fame won by his own deeds.
彼がいかに怯えて卑屈に振る舞い、一日中漠然とした恐れを抱いているかを見よ。不死でも神聖でもなく、自分自身についての自らの意見の奴隷であり囚人であり、自らの行為によって得た名声に縛られているのだ。
Public opinion is a weak tyrant compared with our own private opinion.
世論は私たち自身の内なる意見と比べれば弱い暴君に過ぎない。
What a man thinks of himself, that it is which determines, or rather indicates, his fate.
人が自分自身についてどう思うか、それこそが彼の運命を決定する、いや、むしろ示すものである。
Self-emancipation even in the West Indian provinces of the fancy and imagination,—what Wilberforce is there to bring that about?
空想と想像というウェストインディアの植民地においてさえも自己解放を果たすには、それを成し遂げるウィルバーフォースはどこにいるというのか?
Think, also, of the ladies of the land weaving toilet cushions against the last day, not to betray too green an interest in their fates!
また、最後の日に備えてトイレットクッションを編みながら、自分たちの運命への関心をあまり露わにしまいとしているこの国の婦人たちのことを考えよ!
As if you could kill time without injuring eternity.
まるで永遠を傷つけることなく時間を無駄にできるかのように。
The mass of men lead lives of quiet desperation.
大多数の人々は静かな絶望の中に生きている。
What is called resignation is confirmed desperation.
諦めと呼ばれるものは、確固たる絶望に他ならない。
From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats.
絶望した都市から絶望した田舎へと向かい、ミンクやマスクラットの勇敢さで自らを慰めるしかない。
Vocabulary
- 南部
- nanbu — Southern region or southern part of a place.
- の
- no — Possessive or attributive particle linking nouns.
- 監督者
- kantokusha — Supervisor, overseer, or person in charge.
- を
- wo — Direct object particle marking the action's target.
- 持つ
- motsu — To have, hold, or possess something.
- こと
- koto — Thing, fact, or nominalizer for verb phrases.
- は
- wa — Topic marker particle indicating the sentence topic.
- 辛い
- tsurai — Painful, hard, or emotionally difficult to bear.
- 北部
- hokubu — Northern region or northern part of a place.
- さらに
- sara ni — Furthermore, even more, or in addition.
- 悪い
- warui — Bad, wrong, or of poor quality.
- しかし
- shikashi — However, but; used to introduce a contrasting statement.
- 自分
- jibun — Oneself; reflexive pronoun referring to the self.
- 自身
- jishin — Oneself, itself; emphasizes personal identity or self.
- 奴隷
- dorei — Slave; person forced into servitude without freedom.
- 追い立て
- oitate — To drive away, chase, or compel someone forward.
- 人
- hito — Person, human being, or individual.
- と
- to — Particle meaning and, with, or quotation marker.
- なる
- naru — To become; indicates a change of state or role.
- とき
- toki — Time, moment, or occasion when something occurs.
- が
- ga — Subject marker particle identifying the grammatical subject.
- 最も
- mottomo — Most; superlative adverb indicating the highest degree.
- 最悪
- saiaku — The worst; most terrible or deplorable situation.
- で
- de — Particle indicating location, means, or cause.
- ある
- aru — To be, exist; used for inanimate or abstract existence.
- 人間
- ningen — Human being, mankind, or the human condition.
- 中
- naka — Inside, among, or in the middle of something.
- に
- ni — Directional or locative particle indicating location or target.
- 神性
- shinsei — Divinity, godliness, or divine nature within beings.
- 語る
- kataru — To speak, narrate, or tell a story.
- 者
- mono / sha — Person, one who; suffix indicating a type of person.
- いる
- iru — To exist, be present; used for animate beings.
- 昼夜
- chūya — Day and night; around the clock, continuously.
- 問わず
- towazu — Regardless of, without distinction; irrespective of conditions.
- 市場
- shijō / ichiba — Market; place or system for buying and selling.
- へ
- e — Directional particle indicating movement toward a destination.
- 向かう
- mukau — To head toward, face, or proceed in a direction.
- 街道
- kaidō — Highway, main road, or major travel route.
- 馬車引き
- bashahiki — Coachman, carter; person who drives a horse-drawn vehicle.
- 見よ
- miyo — Look! Behold!; imperative form of to see.
- 果たして
- hatashite — Indeed, as expected, or truly as wondered.
- 彼
- kare — He, him; third-person masculine pronoun.
- 何らか
- nanraka — Some kind of, some sort of; vague quantifier.
- 動い
- ugoi — Moved; conjugated form of ugoku, to move.
- て
- te — Connective particle linking sequential or causal actions.
- だろう
- darō — Probably, I wonder; expresses conjecture or supposition.
- か
- ka — Question particle placed at the end of sentences.
- 最高
- saikō — Highest, supreme, best; the utmost level possible.
- 義務
- gimu — Duty, obligation, or responsibility one must fulfill.
- 馬
- uma — Horse; large domesticated animal used for riding.
- 飼料
- shiryō — Feed, fodder; food given to livestock or animals.
- 与え
- atae — Give, provide; stem form of ataeru, to give.
- 水
- mizu — Water; essential liquid for drinking and living.
- 飲ませる
- nomaseru — To make someone drink; causative form of nomu.
- だ
- da — Copula; informal form of to be or is.
- 運送業
- unsōgyō — Transportation industry; business of carrying goods or people.
- 利益
- rieki — Profit, benefit, or advantage gained from something.
- 比べ
- kurabe — Compare; stem of kuraberu, to compare or contrast.
- 運命
- unmei — Fate, destiny; predetermined course of one's life.
- 何
- nani / nan — What; interrogative pronoun asking for identification.
- あろう
- arō — Probably is; volitional or conjectural form of aru.
- ため
- tame — For the purpose of, for the sake of something.
- 馬車
- basha — Horse-drawn carriage or wagon used for transportation.
- 走らせ
- hashirase — To make run; causative form of hashiru, to run.
- せ
- se — Causative auxiliary verb suffix; making someone do something.
- ない
- nai — Not; negative auxiliary indicating absence or negation.
- なんと
- nanto — How, what a; exclamation expressing surprise or amazement.
- 神
- kami — God, deity, or divine spirit in Japanese belief.
- よう
- yō — Like, as if; resemblance or manner expression.
- 不死
- fushi — Immortality; state of not dying or being undying.
- 存在
- sonzai — Existence, being; the state of existing or presence.
- いかに
- ikani — How, in what way; literary adverb of manner.
- 怯え
- obiえ / obiе — Fear, fright; being scared or trembling with terror.
- 卑屈
- hikutsu — Servile, cringing, self-abasing behavior or attitude.
- 振る舞い
- furumai — Behavior, conduct, or manner of acting socially.
- 一日中
- ichinichijū — All day long; throughout the entire day.
- 漠然と
- bakuzen to — Vaguely, hazily; in an unclear or indistinct manner.
- し
- shi — Connective verb form linking clauses or listing reasons.
- た
- ta — Past tense auxiliary indicating completed action.
- 恐れ
- osore — Fear, dread, or apprehension about something threatening.
- 抱い
- daite / idaite — Held, embraced; past stem of idaku or daku.
- も
- mo — Also, too, even; inclusive or additive particle.
- 神聖
- shinsei — Holy, sacred, divine; possessing spiritual purity.
- なく
- naku — Without, not having; connective negative form.
- つい
- tsui — Unintentionally, inadvertently; doing something without thinking.
- 自ら
- mizukara — By oneself, personally; acting on one's own initiative.
- 意見
- iken — Opinion, view, or personal stance on a matter.
- あり
- ari — There is, exists; classical or stem form of aru.
- 囚人
- shūjin — Prisoner, inmate; person confined or imprisoned.
- 行為
- kōi — Act, action, deed; a deliberate or intentional behavior.
- よっ
- yotte — By means of, due to; contracted form of yotte.
- 得
- e / toku — To gain, obtain, or acquire something desired.
- 名声
- meisei — Fame, reputation, or public renown one has earned.
- 縛ら
- shibara — Bound, tied; stem of shibaru, to bind or restrain.
- れ
- re — Passive auxiliary suffix indicating an action done to subject.
- 世論
- yoron / seron — Public opinion; the collective views of society.
- 私
- watashi — I, me; first-person singular pronoun.
- たち
- tachi — Plural suffix for people; we, they, or group.
- 内なる
- uchi naru — Inner, internal; describing something within oneself.
- ば
- ba — Conditional particle meaning if or when something occurs.
- 弱い
- yowai — Weak, feeble, or lacking in strength or power.
- 暴君
- bōkun — Tyrant, despot; ruler who exercises power cruelly.
- 過ぎ
- sugi — Too much, excessive; going beyond an appropriate amount.
- どう
- dō — How, in what way; interrogative adverb of manner.
- 思う
- omou — To think, feel, or believe something about a matter.
- それ
- sore — That; demonstrative pronoun referring to something nearby.
- こそ
- koso — Emphatic particle stressing the preceding word or phrase.
- 決定
- kettei — Decision, determination; act of officially deciding something.
- する
- suru — To do; general-purpose action verb in Japanese.
- いや
- iya — No, rather; used to correct or contradict a statement.
- むしろ
- mushiro — Rather, instead; expressing preference or correction.
- 示す
- shimesu — To show, indicate, or demonstrate something clearly.
- もの
- mono — Thing, object, or nominalizer with nuance of reason.
- 空想
- kūsō — Fantasy, daydream; imaginary thinking disconnected from reality.
- 想像
- sōzō — Imagination, supposition; mentally creating or picturing something.
- いう
- iu — To say, call, or refer to something as.
- 植民地
- shokuminchi — Colony; territory governed by a foreign power.
- おい
- oi — Hey; informal exclamation to get someone's attention.
- さえ
- sae — Even; particle indicating an extreme or unexpected case.
- 自己
- jiko — Self, oneself; referring to one's own identity.
- 解放
- kaihō — Liberation, release, emancipation from restriction or bondage.
- 果たす
- hatasu — To accomplish, fulfill, or carry out a goal.
- 成し遂げる
- nashiTogeru — To achieve, accomplish; to successfully complete a difficult task.
- どこ
- doko — Where; interrogative pronoun asking about a location.
- また
- mata — Again, also, or moreover; additive or iterative adverb.
- 最後
- saigo — Last, final; the very end of something.
- 日
- hi / nichi — Day, sun; unit of time or the sun itself.
- 備え
- sonae — Preparation, readiness; being equipped for future events.
- 編み
- ami — Knitting, weaving; act of crafting fabric by interlacing.
- ながら
- nagara — While doing; conjunctive expressing simultaneous actions.
- 関心
- kanshin — Interest, concern; attention or care toward something.
- あまり
- amari — Too much, not very; degree adverb with negatives.
- 露わ
- arawa — Exposed, revealed, bare; something made openly visible.
- まい
- mai — Probably not, I won't; negative volitional expression.
- この
- kono — This; demonstrative adjective for nearby objects or topics.
- 国
- kuni — Country, nation, or homeland.
- 婦人
- fujin — Lady, woman; a polite or formal word for women.
- 考えよ
- kangaeyo — Think! Consider!; imperative form of to think.
- まるで
- marude — Just like, as if; used to draw vivid comparisons.
- 永遠
- eien — Eternity, forever; an infinite or endless span of time.
- 傷つける
- kizutsukeru — To hurt, wound, or damage someone physically or emotionally.
- 時間
- jikan — Time, hours; a measured period or duration.
- 無駄
- muda — Waste, futile; something without purpose or useful outcome.
- でき
- deki — Can do, be able to; stem of dekiru, to be possible.
- る
- ru — Verb ending for present or future tense in Japanese.
- 大多数
- daitasū — Great majority; the largest portion of a group.
- 人々
- hitobito — People, folks; plural form referring to multiple persons.
- 静か
- shizuka — Quiet, calm, peaceful; free from noise or disturbance.
- な
- na — Adjectival ending linking na-adjectives to nouns.
- 絶望
- zetsubō — Despair, hopelessness; complete loss of hope or expectation.
- 生き
- iki — Living; stem form of ikiru, to live or survive.
- 諦め
- akirame — Resignation, giving up; accepting that something is impossible.
- 呼ば
- yoba — Called, named; stem of yobu, to call or summon.
- れる
- reru — Passive voice auxiliary; indicates action done to subject.
- 確固たる
- kakko taru — Firm, steadfast, resolute; unwavering in belief or purpose.
- 他
- hoka / ta — Other, another; something or someone different or else.
- なら
- nara — If it is the case; conditional expressing supposition.
- 都市
- toshi — City, urban area; a large populated municipality.
- から
- kara — From, because; indicates origin, starting point, or reason.
- 田舎
- inaka — Countryside, rural area; region away from cities.
- 向かい
- mukai — Facing, opposite; direction or position across from something.
- や
- ya — And, or; particle listing multiple items loosely.
- 勇敢
- yūkan — Brave, courageous; showing boldness in difficult situations.
- さ
- sa — Suffix nominalizing adjectives; the quality or degree of something.
- 慰める
- nagusameru — To comfort, console, or soothe someone who is distressed.
- しか
- shika — Only, nothing but; used with negatives to mean exclusively.
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