Walden, and On The Duty Of Civil Disobedience — Page 4
The twelve labors of Hercules were trifling in comparison with those which my neighbors have undertaken; for they were only twelve, and had an end; but I could never see that these men slew or captured any monster or finished any labor.
헤라클레스의 열두 가지 과업은 내 이웃들이 떠맡은 것들에 비하면 사소한 것이었다. 왜냐하면 그것들은 겨우 열두 가지였고 끝이 있었기 때문이다. 그러나 나는 이 사람들이 어떤 괴물을 죽이거나 사로잡았다거나 어떤 과업을 완수했다는 것을 전혀 알 수 없었다.
They have no friend Iolas to burn with a hot iron the root of the hydra's head, but as soon as one head is crushed, two spring up.
그들에게는 뜨거운 인두로 히드라의 머리 뿌리를 지져줄 친구 이올라스가 없어서, 머리 하나를 짓누르는 즉시 두 개가 솟아오른다.
I see young men, my townsmen, whose misfortune it is to have inherited farms, houses, barns, cattle, and farming tools; for these are more easily acquired than got rid of.
나는 젊은이들을, 나의 마을 사람들을 본다. 그들의 불행은 농장, 집, 헛간, 가축, 농기구를 물려받은 것이다. 왜냐하면 이것들은 손에 넣기보다 처분하기가 더 어렵기 때문이다.
Better if they had been born in the open pasture and suckled by a wolf, that they might have seen with clearer eyes what field they were called to labor in.
차라리 그들이 탁 트인 목초지에서 태어나 늑대의 젖을 먹고 자랐더라면, 자신들이 어떤 밭에서 일하도록 부름받았는지를 더 맑은 눈으로 볼 수 있었을 것이다.
Who made them serfs of the soil?
누가 그들을 토지의 농노로 만들었는가?
Why should they eat their sixty acres, when man is condemned to eat only his peck of dirt?
인간이 고작 한 됫박의 흙만 먹도록 운명지어져 있는데, 왜 그들은 예순 에이커를 먹어치워야 하는가?
Why should they begin digging their graves as soon as they are born?
왜 그들은 태어나자마자 자신의 무덤을 파기 시작해야 하는가?
They have got to live a man's life, pushing all these things before them, and get on as well as they can.
그들은 이 모든 것들을 앞에 밀고 가면서 한 인간의 삶을 살아야 하고, 할 수 있는 한 최선을 다해 나아가야 한다.
How many a poor immortal soul have I met well nigh crushed and smothered under its load, creeping down the road of life, pushing before it a barn seventy-five feet by forty, its Augean stables never cleansed, and one hundred acres of land, tillage, mowing, pasture, and wood-lot!
나는 얼마나 많은 가엾은 불멸의 영혼들을 만났던가. 그들은 짐에 짓눌리고 숨막혀 인생의 길을 기어가면서, 가로 칠십오 피트에 세로 사십 피트의 헛간을, 결코 청소되지 않는 아우게이아스의 마구간을, 그리고 경작지와 목초지와 삼림지를 포함한 백 에이커의 땅을 앞에 밀고 가고 있었다!
Vocabulary
- 열두
- yeoldu — The number twelve
- 가지
- gaji — Kind, sort, or type of something
- 과업은
- gwaeo-beun — As for the task or mission (topic marker)
- 내
- nae — My; first-person singular possessive pronoun
- 이웃들이
- iut-deul-i — Neighbors; people living nearby (subject marker)
- 떠맡은
- tteomateun — Taken on or assumed (a burden or task)
- 것들에
- geot-deul-e — To or compared with those things
- 비하면
- bihамyeon — Compared to; in comparison with
- 사소한
- sasоhan — Trivial, minor, or insignificant
- 것이었다
- geosi-eotda — It was (something); past declarative ending
- 왜냐하면
- waenyahamyeon — Because; used to introduce an explanation
- 그것들은
- geugeot-deul-eun — As for those things (topic marker, plural)
- 겨우
- gyeou — Merely, barely, only just
- 끝이
- kkeut-i — End or conclusion (subject marker)
- 있었기
- isseotgi — There was; nominalized past existential verb
- 때문이다
- ttaemun-ida — It is because; causal concluding expression
- 그러나
- geureona — However, but; contrastive conjunction
- 나는
- na-neun — I; first-person subject with topic marker
- 이
- i — This; demonstrative pronoun or determiner
- 사람들이
- saramdeur-i — People; persons (subject marker, plural)
- 어떤
- eotteon — Some kind of; what sort of
- 괴물을
- goemul-eul — Monster or creature (object marker)
- 죽이거나
- jugiggeona — Kill or (alternatively); verb with 'or' ending
- 사로잡았다거나
- sarojababdagona — Captured, or so they say; reported past form
- 과업을
- gwaeobeul — Task or mission (object marker)
- 완수했다는
- wansuhаetdaneun — That (someone) completed or accomplished a task
- 것을
- geoseul — The fact that; nominalizer with object marker
- 전혀
- jeonhyeo — Not at all; used with negatives for emphasis
- 알
- al — To know; base form used before auxiliary
- 수
- su — Ability or possibility; used in '~ㄹ 수 있다'
- 없었다
- eopseotda — There was not; past negative existential verb
- 그들에게는
- geudeul-ege-neun — As for them; dative with topic marker, plural
- 뜨거운
- tteugeo-un — Hot, burning; adjective modifying a noun
- 머리
- meori — Head; top part of the body
- 뿌리를
- ppuri-reul — Root or base of something (object marker)
- 친구
- chin-gu — Friend; close companion
- 없어서
- eopseo-seo — Because there is not; causal negative existential
- 하나를
- hana-reul — One (thing); the number one as object
- 짓누르는
- jitnu-reuneun — Pressing down or suppressing; present modifier form
- 즉시
- jeuksi — Immediately, at once, instantly
- 두
- du — Two; numeral used before a noun
- 개가
- gae-ga — Units or pieces (counter); subject marker
- 솟아오른다
- sosaoreu-reunda — Rises up, springs up; present declarative verb
- 젊은이들을
- jeolmeuni-deul-eul — Young people or youth (object marker, plural)
- 나의
- na-ui — My; first-person possessive pronoun
- 마을
- ma-eul — Village or town; small community
- 사람들을
- saramdeul-eul — People (object marker, plural)
- 본다
- bon-da — See or look at; present declarative verb
- 그들의
- geudeul-ui — Their; third-person plural possessive
- 불행은
- bulhaeng-eun — Misfortune or unhappiness (topic marker)
- 농장
- nongjang — Farm; agricultural estate or property
- 집
- jip — House or home; dwelling place
- 헛간
- heutgan — Barn; storage building on a farm
- 가축
- gachuk — Livestock; domesticated farm animals
- 농기구를
- nonggigу-reul — Farm tools or agricultural implements (object marker)
- 물려받은
- mullyeobad-eun — Inherited; received from a previous generation
- 것이다
- geosi-da — It is (the fact that); declarative nominalizer ending
- 이것들은
- igeot-deul-eun — As for these things (topic marker, plural)
- 손에
- son-e — In hand; locative marker with 'hand'
- 넣기보다
- neokgi-boda — Rather than putting in or acquiring
- 처분하기가
- cheobunh-agi-ga — Disposing of or getting rid of (subject marker)
- 더
- deo — More; comparative adverb
- 어렵기
- eoryeopgi — Being difficult; nominalized adjective form
- 차라리
- charari — Rather; preferably; indicates a better alternative
- 그들이
- geudeul-i — They; third-person plural subject
- 탁
- tak — Wide open; adverb suggesting openness or spread
- 트인
- teu-in — Open, cleared; past modifier of 'to open'
- 목초지에서
- mokchoji-eseo — From or in a pasture; locative marker
- 태어나
- taeona — Born; connective form of 'to be born'
- 늑대의
- neukdae-ui — Of a wolf; possessive form of wolf
- 젖을
- jeot-eul — Milk or breast; (object marker)
- 먹고
- meokgo — Eating and; connective verb form of 'to eat'
- 자랐더라면
- jaratdeoramyeon — If (they) had grown up; contrary-to-fact conditional
- 자신들이
- jasindeur-i — Themselves; reflexive pronoun, plural, subject marker
- 밭에서
- bat-eseo — In or from a field; locative marker
- 일하도록
- ilhadorok — So as to work; purposive connective form
- 맑은
- malgeun — Clear, pure; adjective modifying a noun
- 눈으로
- nun-euro — With eyes; instrumental marker with 'eye'
- 볼
- bol — To see; prospective modifier form of verb
- 있었을
- isseosseul — Would have been able to; past prospective modifier
- 누가
- nuga — Who; interrogative pronoun as subject
- 토지의
- toji-ui — Of the land; possessive marker with 'land'
- 만들었는가
- mandeureonneunga — Made or turned (someone) into; interrogative past
- 인간이
- ingan-i — A human being (subject marker)
- 고작
- gojak — At most, only, merely
- 한
- han — One; numeral determiner
- 흙만
- heukman — Only soil or earth; limitative particle
- 먹도록
- meokdorok — So as to eat; purposive connective ending
- 운명지어져
- unmyeongjieojyeo — Being destined or fated; connective passive form
- 있는데
- inneunde — Although there is; concessive connective ending
- 왜
- wae — Why; interrogative adverb
- 예순
- yesun — Sixty; native Korean numeral
- 먹어치워야
- meogeo-chiwoya — Must devour or consume entirely; obligatory form
- 하는가
- haneun-ga — Do they do; interrogative present ending
- 태어나자마자
- taeona-jamaja — As soon as one is born; immediacy expression
- 자신의
- jasin-ui — One's own; reflexive possessive
- 무덤을
- mudеom-eul — Grave or tomb (object marker)
- 파기
- pagi — Digging; nominalized form of 'to dig'
- 시작해야
- sijakaehaya — Must start or begin; obligatory connective form
- 모든
- modeun — All, every; universal determiner
- 것들을
- geotdeul-eul — Things (object marker, plural)
- 앞에
- ap-e — In front of; locative marker with 'front'
- 밀고
- milgo — Pushing and; connective form of 'to push'
- 가면서
- gamyeonseo — While going; simultaneous action connective
- 인간의
- ingan-ui — Human; of a person, possessive
- 삶을
- salm-eul — Life or living (object marker)
- 살아야
- saraya — Must live; obligatory form of 'to live'
- 하고
- hago — And; connective form of 'to do'
- 할
- hal — That one will do; prospective modifier form
- 있는
- inneun — That exists or is possible; present modifier
- 최선을
- choiseon-eul — One's best effort (object marker)
- 다해
- daehae — Doing one's utmost; connective of 'to exhaust'
- 나아가야
- naagaya — Must move forward or advance; obligatory form
- 한다
- handa — Do or must do; present declarative verb
- 얼마나
- eolmana — How much, how many; exclamatory adverb
- 많은
- maneun — Many, numerous; adjective modifying a noun
- 가엾은
- gaeyeok-eun — Pitiful, pitiable; adjective expressing sympathy
- 불멸의
- bulmyeol-ui — Of immortality; undying, eternal (possessive)
- 영혼들을
- yeonghon-deul-eul — Souls or spirits (object marker, plural)
- 만났던가
- mannатdeon-ga — Did (I) meet; rhetorical past interrogative
- 짐에
- jim-e — Under a burden or load; locative marker
- 짓눌리고
- jitnul-ligo — Being crushed or weighed down; connective form
- 숨막혀
- summakyo — Suffocating, breathless; connective form
- 인생의
- insaeng-ui — Of life; possessive marker with 'life'
- 길을
- gil-eul — Road or path (object marker)
- 기어가면서
- gieo-gamyeonseo — While crawling along; simultaneous connective
- 가로
- garo — Width, horizontally; breadth dimension
- 칠십오
- chilsibo — Seventy-five; Sino-Korean numeral
- 세로
- sero — Length, vertically; depth dimension
- 사십
- sasip — Forty; Sino-Korean numeral
- 헛간을
- heutgan-eul — Barn (object marker)
- 결코
- gyeolko — Never, by no means; strong negative adverb
- 청소되지
- cheongsodoeji — Not being cleaned; negative connective passive form
- 않는
- anneun — That does not; negative present modifier
- 그리고
- geurigo — And; additive conjunction
- 포함한
- pohamhan — Including; past modifier of 'to include'
- 백
- baek — One hundred; Sino-Korean numeral
- 땅을
- ttang-eul — Land or ground (object marker)
- 가고
- gago — Going and; connective form of 'to go'
- 있었다
- isseotda — Was; past declarative existential verb
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